beejakshara mantra Dont Forget to Offer these 7 Things to SAIBABA

 According to scriptures (SaiSath Charitra) and books, written by the elders(Gurus), who have intimate relationship with  SHIRIDI SAIBABA, has given a 7 things list to offer to SAIBABA with intense love on him and show the same respect towards to all the living and non-living organisms.

 Thursday is associated with Sai Baba. It is believed that prayers and Bhajans should be conducted on this day, to appease him. This helps us to get rid of all the problems in life.
But, before offering anything to Sai Baba one should know what to offer, and the same should be taken after the puja and Bhajan as SAI PRASADAM.

 SWEETS 

1.  Sweets are a very important part of prayers. Hence, devotees offer sweets like DudhPeda,
     Palakova and others which are mixed with Milk and Sugar.

FRUITS

2.  Fruits: Fruits can also be offered to Sai Baba.

HALWA

3. Halwa : Offer Halwa to Sairam.

KHICHIDI 

 

4. Khichdi: Offer khichdi as it is believed to be his favourite dish

COCONUTS

5. Coconut: Coconut is offered in all important rituals. Hence, it should be offer to Sai Baba

VEGETABLE LEAFS 

6. Spinach curry: It is believed that Sai Baba liked spinach curry. That is why some devotees offer this.

FLOWERS -GARLANDS

7. Flowers: Devotees can also offer garlands to Sai Baba


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beejakshara mantra Popular Song Meaning -Ramadasu -Ye teeruga nanu

Composer: Kancherla Gopanna (కంచెర్ల గోపన్న) popularly known as Bhadrachala Ramadasu (భద్రాచల రామదాసు), (c1620 – 1680CE) was born in an affluent Niyogi Brahmin family to Linganna Murthy and Kamamba in Nelakondapalli village of Khammamett Taluk, Warangal Division of (erstwhile Hyderabad State) northern Andhra Pradesh.





Song Style 
Raagam: Nadanamakriya
Arohana :Ni Sa Ri Ga Ma Pa Dha Ni
Avarohana :Ni Dha Pa Ma Ga Ri Sa Ni
Taalam: Adi
Language: Telugu (తెలుగు)

ఏ తీరుగ నను దయజూచెదవో ఇనవంశోత్తమ రామా
నాతరమా భవ సాగర మీదను నళినదళేక్షణ రామా
చరణములు
1.శ్రీ రఘునందన సీతారమణా శ్రితజనపోషక రామా
కారుంయాలయ భక్తవరద నిను కన్నది కానుపు రామా

2.మురిపెముతో నా స్వామివి నీవని ముందుగ తెల్పితి రామా
మరవక ఇక నభిమానముంచు నీ మరుగుజొచ్చితిని రామా

3.కౄరకర్మములు నేరక చేసితి నేరములెంచకు రామా
దారిద్ర్యము పరిహారము చేయవె దైవశిఖామణి రామా

4.గురుడవు నామది దైవము నీవని గురుశాస్త్రంబులు రామా
గురుదైవంబని ఎరుగక తిరిగెడు కౄరుడనైతిని రామా

5.నిండితి వీ వఖిలాండకోటి బ్రహ్మాండములందున రామా
నిండుగ మది నీ నామము దలచిన నిత్యానందము రామా

6.వాసవ కమలభవ సుర వందిత వారధి బంధన రామా
భాసురవర సద్గుణములు గల్గిన భద్రాద్రీశ్వర రామా

7.వాసవనుత రామదాసపోషక వందన మయోధ్య రామా
దాసార్చిత మాకభయ మొసంగవె దాశరధీ రఘురామా

English Script

Nadanaamakriya raagam                                                                   Aadi thalam

Pallavi:  Ye theeruga nanu daya choochedavo inavamshothama raamaa

            Naa tharama bhavasaagarameedhanu nalinadalekshna raamaa

Ch. 1 :  Sri Raghu nandhana seetharamana srithajana poshaka raamaa

            Karunyalaya bhakta varada ninu kannadi kaanupu raamaa          .....Ye theeruga.....

Ch. 2 :  Muripamutho naa swamini neevani mundhuga delpithi raamaa

            Maruvaka yika nabhimaana muncha ne marugu jocchithini raamaa.....Ye theeruga.....

Ch. 3 :  Kroora karmamulu neraka chesithi neramulenchaku raamaa

            Dharidryamu parihaaramu cheyave daiva shikhamani raamaa       .....Ye theeruga.....

Ch. 4 :  Guruvudavu naamadhi divamu neevani gurukula shasthrambulu raamaa

           Guru divambani yerugaka thirigedu krooruda naithini raamaa       .....Ye theeruga.....

Ch.  5 : Thandavamuna akhilanda koti brahmanda nayakaa raamaa

            Bhandanamuna nee naamamu dhalachina brahmaanandamu raama.....Ye theeruga.....

Ch. 6 :  Vaasava kamala bhava suravandhitha vaaradhi bhandana raamaa

            Saarchitha maakabhamosangave dhasharathee raghu raamaa       .....Ye theeruga.....

Ch. 7 :  Vaasavanutha raamadasa poshaka vandhana mayodhya raamaa

            Bhasuravadha sadgunamulu kalgina bhadradrishwara raamaa      .....Ye theeruga.....

 

 

 

 

MEANING OF POPULAR SONG "YE TEERUGA NANU DAYA CHOOCHITIVO" TRANSLATED IN ENGLISH. 

 

Pallavi

In what way will you show me your kindness, O great one of Surya dynasty
Will it be possible for me to swim this ocean of worldly concerns, O lotus-eyed Rama!

Charanams

1.O son of Raghu clan! Sita’s consort! Protector of those that seek you! O Rama!
Abode of compassion! Boon-giver to your devotees! To see you is the real sight!

2.With love I told you well before that you are my Lord
Without forgetting now give me your consideration as I take refuge in You

3.I did several cruel deeds unaware of them, please do not count those crimes
Please remove my distress O jewel among the foremost of gods! O Rama!

4.You are the Teacher and Lord of my mind and all the Knowledge
Unaware that You are my Lord I became a roaming cruel being

5.You pervade in all these countless worlds arising from primordial eggs (of Brahma)
If we whole-heartedly think of Your name we get eternal bliss

6.Praised by Indra, Brahma, and various gods, O Rama, container of the ocean (built the bridge)
You possess shining great and good qualities O Lord of Bhadradri (Bhadra hill), Sri Rama!

7.Praised by Indra, sustainer of Ramadasa, my obeisance to you O Rama of Ayodhya
worshipped by your devotees, please give us protection from fear, O son of Dasaradha, Rama of Raghu clan

Singers - Priya Sisters - classical Song

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beejakshara mantra Annapoorna Devi - FOOD Goddess 108 Names

Annapoorna Devi is the Hindu Goddess of nourishment. In Sanskrit 'Anna' means food and 'purna' means complete; together the term Annapurna signifies nourishing with food to the fullest. Annapoorna Devi is depicted as holding a golden ladle adorned with many kinds of jewels in her right hand and a vessel full of delicious porridge in her left hand. She is an incarnation of the Hindu Goddess Parvati, wife of Lord Shiva. At Hindu households if people waste food, it is said that they in turn make Annapurna Devi angry. Annapurna is also referred to as the goddess of fertility and agriculture which calls for immense popularity of this deity in the villages of India. Goddess Annapurna is also reasonably popular in South India with separate shrines dedicated to this deity of food and harvest. Mantras of Goddess Annapurna ‘Om Annapurnayai Namaha’ ‘Om Sadapurnayai Namaha’ 'Om Hrim Namo Bhagavati Maheswari Annapurne Swaha’ ‘Om Hreem Shreem Kleem Namo Bhagwatye Maheshwari Annapurne Swaha’ Annapurna Devi   Gayatri  Mantra 'Om Bhagwatye Vidmahe Maheshwarye Dheemahi Tanna Annapurna Prachodayat'.
	Goddess Annapoorni is worshipped through the recitation of her 108 names as shown below :

108 Names of Goddess Annapoorna Devi

Om Anna Purnayai Namaha

Om Shivayai Namaha

Om Devyai Namaha

Om Bheemayai Namaha

Om Pushtyai Namaha

Om Sarsvatyai Namaha

Om Sarva Gynayai Namaha

Om Parvatyai Namaha

Om Durgayai Namaha

Om Sharvanyai Namaha

Om Shiva Valla Bhayai Namaha

Om Veda Vedyayai Namaha

Om Maha Vidyayai Namaha

Om Vidya Datyai Namaha

Om Visharadayai Namaha

Om Kumaryai Namaha

Om Tripurayai Namaha

Om Balayai Namaha

Om Lakshmyai Namaha

Om Bhaya Harinyai Namaha

Om Bhava Nyai Namaha

Om Vishnu Jananyai Namaha

Om Bramhadi Jananyai Namaha

Om Ganesha Jananyai Namaha

Om Shakyai Namaha

Om Kumara Jananyai Namaha

Om Shubhayai Namaha

Om Bhoga Pradayai Namaha

Om Bhaga Vatyai Namaha

Om Bhakta Bheeshta Pradayeinyai Namaha

Om Bhava Roga Garayai Namaha

Om Bhavyayai Namaha

Om Shubrayai Namaha

Om Parama Mangalayai Namaha

Om Bhavanyai Namaha

Om Chamchalayai Namaha

Om Gaoryai Namaha

Om Charu Chandra Kala Dharayai Namaha

Om Vishalaksyai Namaha

Om Visha Matayai Namaha

Om Visha Vandyayai Namaha

Om Vilasinyai Namaha

Om Aaryayai Namaha

Om Kalyana Nilayayai Namaha

Om Rudranyai Namaha

Om Kamala Sanayai Namaha

Om Shubha Pradayai Namaha

Om Shubhayai Namaha

Om Anantayai Namaha

Om Matta Peena Payo Dharayai Namaha

Om Ambayai Namaha

Om Samhara Madhanyai Namaha

Om Mrudanyai Namaha

Om Sarva Mangalayai Namaha

Om Vishnu Samgelitayai Namaha

Om Sidhayai Namaha

Om Bramhanyai Namaha

Om Sura Sevitayai Namaha

Om Para Manamda Dayai Namaha

Om Shantyai Namaha

Om Paramananda Rupinyai Namaha

Om Paramananda Jananyai Namaha

Om Para Nanda Pradayai Namaha

Om Paro Pakara Niratayai Namaha

Om Paramayai Namaha

Om Bhakta Vatsalayai Namaha

Om Purna Chandra Bhava Danayai Namaha

Om Purna Chanda Nibhamshukayai Namaha

Om Shubha Lakshana Sampannayai Namaha

Om Shubha Saobhagya Nilayayai Namaha

Om Shubha Dayai Namaha

Om Rati Priyayai Namaha

Om Chandikayai Namaha

Om Chanda Madanayai Namaha

Om Chanda Darpa Nivarinyai Namaha

Om Martanda Nayanayai Namaha

Om Sadvyai Namaha

Om Chandragni Nayanayai Namaha

Om Satyai Namaha

Om Pundareeka Harayai Namaha

Om Purnayai Namaha

Om Punya Dayai Namaha

Om Punya Rupinyai Namaha

Om Mayatee Tayai Namaha

Om Shreshta Mayayai Namaha

Om Shreshta Dharmatma Vanditayai Namaha

Om Asrushtyai Namaha

Om Samga Rahitayai Namaha

Om Srushti Hetu Kavardhinyai Namaha

Om Vrusharudayai Namaha

Om Shula Hastayai Namaha

Om Sdhiti Samhara Karinyai Namaha

Om Mandasmitayai Namaha

Om Skanda Matayai Namaha

Om Shudha Chittayai Namaha

Om Muni Stutayai Namaha

Om Maha Bhagavatyai Namaha

Om Dakshayai Namaha

Om Daksha Dhvara Vinashinyai Namaha

Om Sarvardha Datyai Namaha

Om Savitryai Namaha

Om Sada Shiva Kutumbinyai Namaha

Om Nitya Sundara Sarvaga Namaha

Om Sachidananda Lakshanayai Namaha

Om Sarva Devata Sampujyayai Namaha

Om Shankara Priya Vallabhayai Namaha

Om Sarva Dharayai Namaha

Om Maha Sadhvyai Namaha

Om Sree Anna Purnayai Namaha

Temples of Annapurna Devi

The most well-known temple dedicated to Goddess Annapurna is in Varanasi, U.P., India .  Adjacent to the Sanctum of the Goddess is the Kasi Viswanath temple. The two are separated only by a few yards.  Annapurna is regarded as the queen of Varanasi alongside her husband Vishweshwar (Shiva), the King of Varanasi.

In the temple, at noon time, food offerings to the Goddess are distributed to the elderly and disabled daily. During the Autumn Navaratri food is distributed on a larger scale.

The other famous temple is situated at Horanadu in the pristine western ghats of Karnataka,a short drive from Kudremukh and Sringeri, where evening prayers are held after the devotees are fed.

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beejakshara mantra AYYPPA Great Devotional Songs by YESUDAS

Ayyappa Songs by Yesudas Devotional Songs Download - video and Mp3 songs collection  - Sabarimala - Temple Songs- December and November - Makara Jyothi - Songs - Makara Vilakku Songs- Singer J. yesuDas. Popular Songs - Share This Website link with your friends to earn get divine grace from Ayyappa.. 

Vocals : Yesudas

.::SONGS LIST::.

Hari Hara Vasam: 

Vocals : Yesudas

SONGS LIST:

Ayya O Ayya
Kanne Swami Neeku
Karteekam Ragane
Edakelathavu
Okatava Sopanam(Metla Paata)
Hari Hara Vasam

Download All Songs In Single File : 

 

http://rapidshare.com/files/141715984/Ayyappa_Devotionals_by_KJY.rar

beejakshara mantra 10 Basic Steps to Perform Puja For All GODS

 Puja is the act of showing reverence to a god, a spirit, or another aspect of the divine through invocations, prayers, songs, and rituals. An essential part of puja for the Hindu devotee is making a spiritual connection with the divine. Most often that contact is facilitated through an object: an element of nature, a sculpture, a vessel, a painting, or a print.  

For performing Basic Puja which has specific pre-defined order and sequence, which we ought to follow is as follows.  In Hindu religion, Pooja and Anushthaan are important and sanctimonious duties which enable the native to attain prosperity, success, peace and enlightment.
Pooja is of two types.

Saguna: This type of pooja is performed by married and family persons to fulfill their wishes or to gain some special things in life. It is mandatory to perform all the eight parts of the saguna pooja.

Nirguna: This form of pooja is used by saints or celibates. They can chant concerned mantra or offer prayers in any form of their liking or wishes.

The Procedures of Pooja
1.Physical Purification: Sprinkle pure Gangajal (Water obtained from the sacred River Ganges) on your body.
Mantra:
Om (Aum ) Apavitraha Pavitovaa Sarva-Vastaang Gatopivaa I
Yah Smaret Pundarikaaksham Sava Shyabhyaam Tarah Shuchi II

2.Soul Purification: To sanctify your inner soul, drink Gangajal spelling the name of any Hindu God.

Aum (Om) Keshwaaye Namah
Aum (Om) Naraanaye Namah
Aum (Om) Maadhwaaye Namah
Aum (Om) Hrishikeshaaye Namah

Clean your hands while chanting Aum (Om) Hrishikeshaaye Namah.

3.Purification of the seat: It is important to sanctify the place where we are supposed to sit and pray.
Mantra:
Aum Prithvi Twaya Dhritaalokaa Devitwam Vishnunaadhrita I
Twam Cha Dharayah Maamdevi Pavitram Purichaasam II

4.Pavitri Dhaaran: We need to purify the blood flowing in our body. To do this, one needs to wear the ring made of Kush (Kind of Grass) or Gold in ring or middle finger.
Mantra:
Pavitryaasthoh Vaishnabhyoh Sa Vi Turvaaha Pra Sha Ba Utpurnaa I
Mmyachidre Na Pavitre Na Surya Jasya Rashmibhihi
Tasya te Pavitraapate Pavitraputasya Yat Kaamah Pune Takshake Yamma II

5.Tilak Dhaaranam (In Hinduism, Tilak is a mark worn on forehead): Whenever we contemplate to do righteous works then we are grappled with numerous problems that delay our good work. Tilak is worn to avert these problems and help the native to obtain strength and mental stability to successfully carry out the homage.
Mantra:
Swasti Na Indro Bridhdhha Sravaaha I
Swasti Na Haan Pookha Vishvwaa Vedaaha

Swasti Nastaaraksho Arishtane Mehin
Swasti No Vrihaspaatir Dadhaatu II
6.Suryaardhyam: Sun holds a very important role in our lives. This is because Sun was the only Lord who provided important rays to the mankind, ever since its origin. Sun has eradicated the darkness and ignorance of the nature and mankind.
Mantra:
Aakrishne Narjasaa Vartamano Niveshayan Na Mrityour Martayash Cha I
Hiranya Ye Na Savitarathe Na Devo Jaa Tibhuvana Nippasyanna II
The whole environment gets lighted with the rise of Sun and this light also protects mankind from the darkness of ignorance. Sun is responsible for the social recognition and reputation; this is why we pray to him for happiness and peace by offering him the ardhya containing fresh water.
Mantra:
7.Pitree Ardhya:
Mantra:
Aum Devatabhyaha Pitribhyash Cha Mahaoyge Vyayev Cha I
Namah Swadhaye Swahaye Nitya Mev Namo Namah II
The aforementioned pitree-kriya helps in the successful completion of all rituals concerning Sanaatan Dharm.

8.Digrakshanam (Protecting the Directions)

To protect the ritual and yajna, one should sprinkle Yellow Mustard Seeds in ten directions and pray to the Lord of the respective direction. The prayer must be a form of request to protect the native and his righteous work. Following are the names of the Lords of the ten directions.

1. Varaaha
2. Garurdhwaja
3. Padmnaabha
4. Madhusoodana
5. Govinda
6. Janaardhana
7. Shri Patihi
8. Maheshwara
9. Brahma jee
10. Prithvi ( Earth)

9.Swasti Swaagatam: From time immemorial, Gods and Goddesses are welcomed by chanting sacred Vedic Mantra. However, the modern people wish to complete all this swiftly by chanting short words or chanting words in haste. Welcoming the revered, respected and worshipped Gods or Saints without any Vedic Mantra is considered wrong according to Vedic Sanaatan religious books. It is the general and important custom to greet or welcome through Vedic Mahaamantra.

Mantra:
Aum aa no bhadrah kratavo yantu vishwaotodbdhaaso aparitaas udbhidah I
Deva no yathaa sadmid vridhe asannapraayuvo rakshitaaro dive dive II

Devanaam bhadra sumatirirjooyataam denanaam raatirabhi no nivartataam I
Devanaam Sakhyamupsedima vayam deva na aayuh pratirantu jeevase II

Taanpurvayaa nivida hoomahe vayam bhagam mitramaditim dakshamstridham I
Aryamanam varunam Somamashwinaa saraswati nah subhaga mayaskarat II

Tanno vaato mayobhu vaatu bheshajam tanmaata prithivi tatpitaa dhyoh I
Tad Gravanah Somsuto Mayobhuwastadashwina shrinutam dhishnayaa yuvam II

TAmishaanam jagadastasthukhaspatim dhiyannijanvamavase hoomahe vayam I
Pushaa no yathaa vedsaamsad vridhe rakshita paayuradabdhah swastaye II

Swasti Na Indro Bridhdhha Sravaaha I
Swasti Na Haan Pookha Vishvwaa Vedaaha
Swasti Nastaaraksho Arishtane Mehin
Swasti No Vrihaspaatir Dadhaatu II

Prikhadashwa marutah prisnimaatarah subhanjaavanu bidathe khu jag mayah I
Agnejihvaa manavaah surakchasho visve nu devaa awasa gamanyah II

Bhdram Karnebhihi Shrinuyaam devaa bhadram pashye na khs bhir jay at rah I
Sthireange Tushtova Gum Sastanu Bhir Vyasemadehi Devahitam Yadaayuh II

Shri man mahaa ganadhiipataye namah II

Sholka:
Aum Tadev lagnam shudhinam ta deva I
Tara walam Chandra walam ta deva II

Vidya walam deb walam ta deva I
Laxmi patete ghriguyoon smaraami II

Vakratunda Mahaakaaya Suryakotee SamaPrabha
Nirvighnam kuru mey Deva, Sarva kaaryeshu Sarvadaa II10.Samkalp (Pledge): There are two types of Samkalp

a) Nishkaam Samkalp: This samkalp is devoid of any thoughts and wishes. And this  Samkalp is done from the curiosity of inner core.
b) Sakaam Samkalp: Through this samkalp, we wish to eradicate the problems in our  lives. We tell our problems to God by mentioning our Zodiac (Raashee), Planetary   position of the day (Gochar), house and want the God top sort out those problems. Hindu    religion believes that there is power in mantra which can decimate our problems.

These steps are precursor to a successful pooja, especially for Saguna Pooja. Remember, you will get the benefic effects of a pooja only when every step (of the aforementioned ones) is performed in the way as described. However, not following them would not harm you but it would not be beneficial either.


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beejakshara mantra Why should we follow VASTU - Principles

According to the old vedic science the vastu is the great science , one should follow to stay happy in their whole life...
 Vastu for Harmony

Vasstushastra is the art of living with natural forces in harmony and peace. It is a Science of fortune making, hence catches everybody's attention. Yogshastra is the mother of Vasstu Science. All concepts of this science find its principles in the theory of Yogashastra.

                    The theory is very simple : " Sky, ie, ether, is full of events". Events flow along the natural streams of energy. If these streams are blockage-free, impedence free and frictionless, one meets a positive network of events in life, which makes one fortunate." Hence Vasstu Science creates a cosmic envelope around you by using the art of orientation with some crystals, some plants, colours, prisms, pyramids, metals, water, stones and levels.

 
                    Astrology, Yogshastra and Vasstu Science, when used together give a good solution to all Vasstu faults without breaking, reconstructing and related troubles.

Vasstushastra has Different Dimensions

a. It deals and defines man's relationship with natural forces.
b. It builds a beautiful bridge between inner spaces and outer spaces.
c. It transforms voids into spalces, which are wombs of creation, care and comfort.
d. It defines one's path effortlessly and overcomes hindrances and blockages.
e. It creates a positive relationship between microcosm, (individual) and macrocosm (outer world). Little rectification in personal holistic alignment on the cosmic reference changes life's goals, destiny and end.

The basic elements of Vasstu being five great elements, eight directions, sun and moon streams, deities in Vastu Purush Mandal, study of vibrations, waves, sound and light, permutations and combinations of all these things, it is evident to say that it is a very complex subject. The great thinker, J Krishnamurty said, " Truth is a oathless land." In the same sense one can say that Vasstu is a path that connects your Being and Becoming by blessing c cosmic order.

Vastu shastra is the scientific study of directions that creates equilibrium by balancing the different elements of nature and using them for the benefit of humans. There is a great importance of Vastu shastra in our life, as it paves way for happiness and prosperity to knock our doors. Vastu is very rational in the sense that it is based on scientific study and not on assumptions. Also there is surety about its permanency, as it takes into consideration the directions, which are static.
Keep reading for more.....

Read further to know why Vastu should be followed...

Talking about Vastu, the best part is that, its guidelines are very simple and easy to follow. It can be applied to virtually all sets of constructions, then be it a house, a particular room, temple, commercial complex, industry etc. Vastu extracts the positive energies of the five natural forces of nature, like solar energy of sun, lunar energy of moon, wind energy, magnetic effects of earth etc and balances them to bring harmony in the life of mankind. Consult a good Vastu expert and follow the advice sincerely and then open your arms to receive good luck, health and wealth.

beejakshara mantra JAINISM - Mahaveer Temple Peaceful Wallpapers

Jainism is one of the oldest religion of world. It believes in a cyclical nature of universe. Thus a universe without beginning, without end and without creator. Peaceful Wallpapers
The fundamental principles of Jainism can be briefly stated as follows.

1. The first fundamental principle of Jainism is that, man's personality is dual, that is, material and spiritual. Jaina philosophy regards that every mundane soul is bound by subtle particles of matter known as Karma from the very beginning. It considers that just as gold is found in an alloy form in the mines, in the same way mundane souls are found along with the Karma bondage from time eternal. The impurity of the mundane soul is thus treated as an existing condition.

The second principle that man is not perfect is based on the first principle. The imperfectness in man is attributed to the existence of Karma in his soul. The human soul is in a position to attain perfection and in that true and eternal state it is endowed with four characteristics, viz., Ananta-darsana, Ananta-Jnana, Ananta-virya and Ananta-sukha, i. e., infinite perception or faith, infinite knowledge, infinite power and infinite bliss.

Even though man is not perfect, the third principle states that by his spiritual nature man can and must control his material nature. It is only after the entire subjugation of matter that the soul attains perfection, freedom and happiness. It is emphatically maintained that man will be able to sail across the ocean of births and achieve perfection through the control of senses and thought.

The last basic principle stresses that it is only each individual that can separate his own soul and the matter combined with it. The separation cannot be effected by any other person. This means that man himself, and he alone, is responsible for all that is good or bad in his life. He cannot absolve himself from the responsibility of experiencing the fruits of his actions. This principle distinguishes Jainism from other religions, e. g., Christianity, Islam and Hinduism.

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beejakshara mantra Jainism - A Remarkable Religion Principles

Early History of Jain Dharma

Jainism traces its roots to a succession of 24 Jinas ("those who overcome", or conqueror) in ancient East India. The first Jina is traditionally believed to have been a giant who lived 8.4 million years ago. The most recent and last Jina was Vardhamana (a.k.a. Mahavira, "The Great Hero") He was born circa 550 BCE) and was the founder of the Jain community. He attained enlightenment after 13 years of deprivation. In 467 BCE, he committed the act of salekhana which is fasting to death. Each Jina has "conquered love and hate, pleasure and pain, attachment and aversion, and has thereby freed `his' soul from the karmas obscuring knowledge, perception, truth, and ability..."

Jainism contains many elements that are somewhat similar to parts of Hinduism and Buddhism. The world's almost 4 million Jains are almost entirely located in India. There are about 1,410 in Canada (1991 census).

Jainist beliefs and practices:

• The universe exists as a series of layers, both heavens and hells. It had no beginning and will have no ending. It consists of:
•  The supreme abode: This is located at the top of the universe and is where Siddha, the liberated souls, live.
• The upper world: 30 heavens where celestial beings live.
• Middle world: the earth and the rest of the universe.
• Nether world: 7 hells with various levels of misery and punishments
• The Nigoda, or base: where the lowest forms of life reside
• Universe space: layers of clouds which surround the upper world
• Space beyond: an infinite volume without soul, matter, time, medium of motion or medium of rest.
• Everyone is bound within the universe by one's karma -- the accumulated evil deeds that one has done. (The Jainist definition of karma differs from the Hindu and Buddhist meaning. To a follower of Jainism, all karma is bad. To Hindus and Buddhists, karma can result from a good or a bad deed.)
• Moksha (liberation from an endless succession of lives through reincarnation) is achieved by enlightenment, which can be attained only through asceticism.

 Jainism is based on three general principles called the three Ratnas (jewels). They are:

• Right faith.
• Right knowledge.
• Right action.

 Jainism Principles are expected to follow five principles of living:
 Ahimsa: "Non violence in all parts of a person -- mental, verbal and physical." 3 Committing an act of violence against a human, animal, or even a vegetable generates negative karma which in turn adversely affects one's next life.

• Satya: speaking truth; avoiding falsehood
• Asteya: to not steal from others
• Brahma-charya: (soul conduct); remaining sexually monogamous to one's spouse only
• Aparigraha: detach from people, places and material things. Avoiding the collection of excessive material possessions, abstaining from over-indulgence, restricting one's needs, etc.
•  Jains follow a vegetarian diet. (At least one information source incorrectly states that they follow a frutarian diet -- the practice of only eating that which will not kill the plant or animal from which it is taken. e.g. milk, fruit, nuts.) They are not permitted to eat root vegetables because of the many living creatures that they contain. Also, to uproot a root vegetable kills it.

Jainism often read their sacred texts daily.

Jains are recommended to pass through four stages during their lifetime:

• Brahmacharya-ashrama: the life of a student
• Gruhasth-ashrama: family life
• Vanaprasth-ashrama: family and social services
• Sanyast-ashrama: life as a monk; a period of renunciation

Divisions among "Jains"

There are two groups of Jains:
■The Digambaras (literally "sky clad" or naked): Their monks carry asceticism to the point of rejecting even clothing (even when they appear in public).
■The Shvetambaras (literally "white clad"): their monks wear simple white robes. The laity are permitted to wear clothes of any color.

Jainism NAVAKAR MANTRA and its meaning

Namo Arihantanam
I bow in reverence to Arihants

Namo Siddhanam
I bow in reverence to Siddhas

Namo Ayariyanam
I bow in reverence to Acharyas

Namo Uvajjhayanam
I bow in reverence to Upadhyayas

Namo Loye Savva Sahunam
I bow in reverence to all Sadhus

Eso Panch Namukkaro
This five-fold salutation

Savva Pavappanasano
Destroys all sins

Mangalanam Cha Savvesim
And amongst all auspicious things

Padhamam Havai Mangalam
Is the most auspicious one


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beejakshara mantra Great Facts about the Great Saint Raghavendra Swamy

Mantralayam is the place where the great Madhwa saint Sri Raghavendhra Swami (1595-1671) went into Jeeva Samadhi pre-planned in front of a huge crowd of devotees in the year 1671.  He is believed to live in the Jeeva Samadhi for 700 years. Sri Raghavendhra Swami advocated Vaishnavism and the Dvaita philosophy advocated by Madhvacharya.

• Sri Raghavendhra is considered by his devotees to be a reincarnation of Prahlada, the devotee who was saved by Vishnu in His Narasimha avatar. In his next birth he was Vyasaraja, the rajaguru of Vijayanagara empire and in his next birth was Guru Raghavendhra.

• The place of Moola Brindhavan was selected by him because he conducted yagna at the very same place when he was Prahalatha.

01-SREE RAGHAVENDRA SWAMY BHAJANALU1
02-SREE RAGHAVENDRA SWAMY BHAJANALU2

• Sri Raghavendhra got the boon from the Panchamukhi Anjaneyar for remaining on earth in non physical form for 700 years in his Brindhavan to bless people. 350 years have already gone and so we have another 350 years after which he is expected to merge with God. Even today it is said that the sound of Raghavendhra going for bath at the Tungabadra in the early morning hours and doing pooja for Moola Ramar is heard, especially in the month of Danur (Margazhi).

• While going through Sri Raghavendhra’s life, it was interesting to know that he is more connected to Tamilnadu than to Karnataka:
  • He was born in 1601 in Bhuvanagiri near Chidambaram.
  • He studied under his guru Suseendhra Theerthar at Kumbakonam mutt and after marriage, he returned to the mutt and headed it.
  • Venkatanathan became Sri Raghavendhra, i.e., he got his Sanyasam at Tanjore in the year 1623-24 and stayed at Tanjore for 12 years.
  
  You like the songs.. 
  
  • Raghavendra Swamy Devotional Songs by Dr RajKumar

http://divine-thought.blogspot.com/2010/09/raghavendra-swamy-devotional-songs-by.html 

Mantralaya Raghavendra swamy Moola Mantram -

"Poojyaa Raghavendrayaa, 
Sathya Dhrama Vrathayacha, 
Bhajatam KalpaVruKshaya, 
Mamatam KamaDhenuvey. "

Mantralaya Raghavendra swamy Moola Mantram in DevaNagari Script (hindi)

Pray On line Mantralaya Raghavendra swamy 

beejakshara mantra Naga Panchami-Festival Importance-Worshipping 5 SNAKES

NAGA PANCHAMI (SNAKE FESTIVAL- NAGA)

Naga Panchami, or the festival of snakes, is observed on the fifth day of the bright lunar fortnight of the Shravana month of the Hindu calendar and is dedicated to the worship of serpents mentioned in the great Hindu Puranas( Sanskrit encyclopedic texts containing cosmogonic histories, legends of gods and heroes, and other traditional material). The five "Naga"s or snakes worshipped on Nag Panchami are Ananta, Vasuki, Taxak, Karkotaka and Pingala.

 Naga Panchami Short Story

It is widely believed that the fifth day of bright half of the Hindu month of Shravana provides special pleasure to divine snakes and this is the reason Naga Panchami is still widely celebrated all across the India. According to one of the mythical stories, once the Naga Loka got blazed due to the maternal curse and this immense pain of Nagas subsided on the day of Naga Panchami. It made this festival so widely known. According to Bhagvata, when the king Janmejaya started performing Naga Yajna to destroy all the snakes, on the day of Naga Panchami, the son of recluse Jaratkaru, Aastik, rescued and saved them. This is one of the reasons of celebrating Naga Panchami. In various places all across India, it is a tradition to make five idols of snakes each with the five heads using gold, silver or the wood pen. The divine snakes are worshiped with milk, Panchamrit and Kheer.

In its true sense, the festival of Naga Panchami inspires us to protect snakes. Every creature has its unique importance in preservation of environment and forests, and the snakes are one of the most pivotal creatures in this regard, and they are etched in over faith and tradition.

1. Ananta - (SNAKE GODDESS NAME)

 The thousand-headed AnantaNag or SheshaNag is believed to be the couch of Lord Vishnu. It is said that the Lord reclines on Shesh Nag to relax between the time of the dissolution of one Universe and creation of another. This posture of the Lord over the snake Ananta is called AnanthaSayana. The serpent's thousand heads rise as a canopy over the recumbent deity and is also said to hold up the earth. Known as Ananta(the endless), Shesh Nag is held to be the symbol of Eternity. During Nagpanchami, women worship Ananta ( thousand-headed Ananta is Vishnu's couch ) the cosmic snake in temples.

2. Vasuki -  (SNAKE GODDESS NAME)

Vasuki is described as a great King of the nagas(snakes) who has a magnificient gem (Nagamani) on his head. Interestingly, Vasuki is mentioned not only in Hindu mythology but also in the Buddhist, Chinese and Japanese mythology. In Bengal, a custom of worshipping the female snake-deity Manasa still prevails and scriptures mention her to be the sister of Vasuki. The most prominent legend in Hinduism concerning Vasuki is the famous incident of Samudra manthan, the churning the ocean of milk. The snake king allowed the devas (gods) and the asuras (demons) to use him as the churning rope while they looked for the ambrosia of immortality. In Buddhist mythology, Vasuki and the other Naga Kings are seen to be amongst the audiences of many of the sermons of Lord Buddha. As the king of the snakes, their duty is seen to be leading their kinsmen in the protection, worship and honoring of the Buddha amongst the snakes and also to see that other enlightened beings are protected when in danger.

3. Takshak -  (SNAKE GODDESS NAME)

The Hindu scriptures describe Takshak as one of the powerful ruler of the snakes who killed king Parikshit, the descendant of Pandavas. According to legend, king Parikshit once insulted a great sage while he was engrossed in meditation and was cursed by the latter that he will die of a snake bite. To avoid the fulfillment of this curse, Parikshit built his palace on a single pillar surrounded by water with the belief that no snake could reach him crawling through the water. Then Takshak took up the challenge to honour the sage's words. He shrunk his body and hid in an apple. Just as Parikshit was about to eat the apple, he sprang out of it to regain his original shape and bit the king. In indignation, the king's son, Janamejay, kindled a huge sacrificial fire and upon his order the royal priests chanted powerful mantras(sacred utterance) which made all snakes fall into the fire. It was only on the intervention of the wise sage Astik that Takshak and the surviving snakes escaped the mass annihilation and the sacrifice was stopped.

4. Karkotaka - (SNAKE GODDESS NAME)

Described as a Nagavanshi king, Karkotaka was the divine ruler of the snakes who had deceived Narada and was cursed as a result. Because of this, Karkotaka could not move a step. When he got trapped in a fire one day and was about to be burnt, King Nal saved him. In gratitude, Karkotaka helped Nal to disguise himself so that he could win back his kingdom and reunite with his wife, Damayanti.

5. Pingala snake -  (SNAKE GODDESS NAME)

Pingala is one of the names of the chief Nagas from the Adi Parvan. His name is related to the story of the "Four Great Treasures" mentioned in Indian as well as Buddhist literature. The "Mahavastu" mentions that the four great treasures are Sankha at Benares, Paduma at Mithila, Pingala in Kalinga and Elapatra at Taxila. Pingala is believed to be the guardian of the treasure hidden at Kalinga.

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beejakshara mantra Mantralaya Raghavendra Swamy Suprabhatham-LISTEN-ONLINE

Mantralaya Raghavendra Swamy Suprabhatham, Dandakam, Listen on Every Thursday to get rid of all problems

Incarnation of Sree Raghavendra

THE FIRST INCARNATION OF SRI PRAHLADA : ( A Short Story About Prahlada Great Devotee of Lord vishnu)

Sri prahlada was the dear son of sri lilavathi and Hiranyakasipu. Even while in his mother 's womb, he was initiated into worship of Lord Narayana,by the sage Narada .Ever since birth ,he had been absorbed in the repetition of Lord Hari's name. He had no thought of this world.

Hiranyakasipu, who considered Lord Narayana as his sworn enemy, did not like
his son's behaviour. He sent his son, Prahlada, to the teachers of the demonrace,
Chanda and Marka, in the hope of reforming him and educating him to be good
and virtuous. Prahlada had no taste for the kind of instruction imparted by his
teachers. He paid no heed to anything other than the meditation on the Lord.
He began to teach his fellow -demon pupils the greatness of praying to Lord

                
 Narayana and led them to join him in singing the praises of Lord. Hiranyakasipu
sent for the boy and asked him to recite a verse which he had learnt from his
teachers.Thereupon ,the prodigy repeated a verse extolling the devine qualities
of Lord and the efficacy of praying to him in these words.
Those hands deserve the name that worship the Lord:
The tongue which praises the Lord,desrve to be called so:
The sight that beholds the Lord,deverse its name:

The head that bows to Seshasayi(one who reclines onthe serpent -
king Lord Adisesha) is fit to be called so:
He then affirmed fearlessly that his mind which was drunk with the nectar of
the meditation onthe Lotus feet of Lord(Narayana).could not rest on any thing
else.

 The father then angrily demanded of him to say where Lord Hari is present ;
The boy instantly replied;
"Donot dought the presence of the Lord in one place or another.Chakri (the
bearer of the wheel Vishnu) is present wherever you seek him in the world"

In the end, Hiranyakasipu subjected prahlada to many cruel tortures inthe hope
of making him giveup his devotion to Lord Vishnu.He caused the boy to be
trampled over by elephants.He had the boy thrown down the slopes of mountains,immersed in the ocean ,cast into a blazing fire ,bitten by venomous serpants and even made him partake of a cup of the vilest poison.Prahlada came out unscathed and undeterred,because of his abiding and unflinching
faith in Lord Vishnu.

In utter disgust ,hiranyakasipu called his son and demanded of him to show his
god,whome he had descibed omnipresent,in an adjacent pillar.Prahlada humbly
but firmly agreed to do so .In his inveterato anger and arrogance,Hiranyakasipu
struck the pillar with his mace .Instantaneously Lord Hari emerged from the
pillar, in the manifestation of the man -lion;

"Satyam vidhatum nijabhritya bhashitam"

MANTRALAYA RAGHAVENDRA SUPRABHATAM- GHANTASALA

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beejakshara mantra Lord Vinayaka Aarati-Popular Prayer-With Lyrics

 Ganesh Chaturthi is celebrated with extreme enthusiasm all over India. It is an important festival for the Hindus in the country. The celebrations of this festival in Maharashtra and Andhra Pradesh are well known for their grandeur every where.

The devotees of Ganesha observe a whole day fast on this occasion. People gather together for the celebration at some common place like temple or temporarily arranged Pandal to worship their deity. They also sing songs, burst crackers and dance to the tune of traditional drums. Aarti forms an important part of the Ganesh Pooja. Here we have given the lyrics of some of the popular Ganesh aarti, you can use this is the coming Ganesh Chaturthi.

Aarti For Ganesha Chaturthi - Song with Video and Lyrics

Jai Ganesha Devaa

Jai ganesha jai ganesha jai ganesha devaa
Maataa jaakii paarvatii, pitaa mahaadevaa
Eka danta dayaavanta, caara bhujaa dhaarii
Maathe sinduura sohai, muuse kii savaari
Jai ganeshaa...

Andhana ko aankha deta
Korhina ko kaayaa
Baanjhana ko putra deta
Nirdhana ko maayaa
Jai ganeshaa...

Paana carhe, phuula carhe
Aura carhe mevaa
Ladduana ko bhoga lage
Santa karen sevaa
Jai ganesha...

Aarti Kare Jai Ganeshji Ki

Jai ganesh ji ki
Aarti karein hum sab ganesh ji ki

App hai swami dhukh harta
Dukhiyon ke palankarta
App hai bhagwan sukh data
Om jai jai sri gadnatha
Hum sab sharan mein hai bhagwan
O shiva gad muskhak vahan

Jai ganesh ji ki
Aarti karein hum sab ganesh ji ki

App to hai gauri nandan
App to hai maan se vandan
App to hai jansukhdayak
Kehti hai duniya Gadnayak
App ki puja ghar ghar mein
Kastnivare pal bhar mein

Jai ganesh ji ki
Aarti karein hum sab ganesh ji ki

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beejakshara mantra Powerful-21 Beeja Mantras of Hindu Gods-Goddess-Benifits

21-Powerful Beeja mantras

Mantra Therapy is the positive practice of concentration on a particular sound. 'Mana' means the mind and 'Tra' means vibration. Any sound or word that creates positive vibrations in mind is called a Mantra. Sound is a form of energy made up of vibrations or wavelengths. Certain wavelengths have the power to heal, others are capable of shattering glass. Repetition of Mantras in meditation, will bring individual to a higher state of consciousness. The practice of Mantra leads to concentration of the mental power at a particular point and then allowing it to be equally distributed over the body so that one experiences mental bliss. The mind feels relaxed and all systems of the human body function in a normal manner.

Scientists have proved that chanting a Mantra can cure many if our physical and mental problems. About 98% of our problems are psychosomatic. 'Psycho' means the mind & 'Somatic' means the body. Most of our problems start from the mind. Too much of stress leads to high blood pressures, nausea, dihoria, migraine, acidity, eczema, respiratory diseases and many more. The practice on Mantra librates the mind from all the suffering, irritability, over attachment, ego, lust, and helps one enjoy the spiritual bliss. By chanting a Mantra one feels absolutely blissful and relaxed in the mind. During meditation, we always use a Mantra and try to get rid of all the thoughts that are present in the mind. Mantra can be chanted internally (In the mind, Inaudioable) or externally (by chanting loudly, audible). 

The internal Mantras are generally small and are also called beej mantras or seed mantras. They are powerful vibrations having great healing powers and are on wavelength far beyond physical sound. In meditation, use the internal mantra as barrier of thoughts and allow the mantra to take the place of thoughts in mind. This simple technique of reducing of all kinds of thoughts in the mind is a very powerful technique to reduce stress. Consider your Mantra as your guide and friend.Take the help of your Mantra whenever you feel down or low and life, when you are angry lonely, afraid, undeceive or in trouble. 

Your Mantra will help you increase your will power, sharpen your memory and motivate you, thereby making you more confident person and a better human being. Many patient have completely recovered from their sickness by chanting mantras. Even when the disease is incurable, the patient's experience great relief by chanting a Mantra.

What is beej mantra?
A seed when sown grows into a fruitful tree, like that Beej Mantra is a fun of shakti. There are Various Beej Mantras which are an important part of Mantras and each Beej mantra has its own power and when mixed with mantras adds extra power to the traits of that mantra. According the mantras which contain up to nine words are termed Beej Mantra, ten or twenty words forms Mantra and beyond are known Maha Mantra.

Broadly mantras are divided into three parts as Satwic, Rajsic, and Tamsic which respectively indicate Atma uplift, religious and material comforts and death, Uchatan, loss of enemies and opponents.

Pick a Beej Mantra of your liking or based on the situation, and recite it as much as you can till the problem is solved.

Benifit - Doing- Reciting the bija mantras everyday will have a transformative effect on every aspect of your life. We suggest giving it a try for a few months and seeing what a difference they can make! Do it before your daily meditation and you'll really see a major change. Or combine it with your existing energy healing work, and see how much more powerful it becomes.

1. Ganapati: Gam

For realization of Lord Ganapati, knowledge, wisdom, protection, fortune, happiness, health, wealth, elimination of all obstacles and all round success. Also creates a strong base for other Ganapatisadhanas.

2. Kali: Kreem

For realization for Goddess Kali, health, strength, protection, elimination of enemies, solution of grave problems and all round success. Also creates a strongbase for Kali Mahavidya Sadhana.

3. Mahalaxmi: Shreem

For realization for Goddess Mahalaxmi, wealth, material gains, success in business or profession, elimination of ailments & worries, protection, gettinga beautiful wife, happy married life and all roundsuccess. Also creates a strong base for other Mahalaxmi Sadhanas.

4. Shiva: Hroum

For realization for Lord Shiva, protection from deadlydiseases, immortality, moksh and all round success. Also creates a strong base for Mahamrutyunjay Sadhana.

5. Durga: Doom (D as in Durga)

For realization for Goddess Durga, power, strength,protection, health, wealth, victory, wisdom, knowledge, elimination of enemies & grave problems, happy married life and all round success. Also createsa strong base for other Durga Sadhanas, ShaktiS adhanas and Mahavidya Sadhanas.

6. Bhuvaneshwari: Hreem

For realization for Goddess Bhuvaneshwari, getting everything including but not limited to Kundalini Jagran. The best and the most powerful. This also the mantra for Bhuvaneshwari Mahavidya Sadhana. Alsocreates a strong base for all sadhanas.

7. Saraswati: Ayeim

For realization of Goddess Saraswati, knowledge, wisdom, success in exams, pleasure and all round success. Also creates a strong base for other Saraswati sadhanas.

8. Hanuman: Fraum

For realization of Lord Hanuman, unlimited strength,power, protection, wisdom, happiness, elimination ofbad spirits & ghosts, victory over enemies and allround success. Also creates a strong base for otherHanuman sadhanas.

9. Vishnu: Dam

For realization of Lord Vishnu, wealth, health, protection, happy married life, happiness, victory and all round success. Also creates a strong base for other Vishnu sadhanas.

10. Bhairav: Bhram

For realization of Lord Bhairav, success in Mahavidya or Shakti sadhanas, strength, protection, victory,health, wealth, happiness, fame, success in courtcases, elimination of enemies, success in Shmashansadhanas and all round success. Also creates a strong base for other Bhairav sadhanas.

11.Dhoomavati: Dhoom

For realization of Goddess Dhoomavati, quick elimination of all adversaries, strength, fortune, protection, health, wealth and all round success. Alsocreates a strong base for Dhoomavati Mahavidya sadhana.

12. Bagalamukhi: Hleem

For realization of Goddess Bagalamukhi, quickelimination of all enemies, fierce power, victory, fame, elimination of tantra badha, nullifying maranproyogs of enemies and all round success. Also createsa strong base for Bagalamukhi Mahavidya sadhana.

13. Tara: Treem

For realization of Goddess Tara, unending monetarygain, unlimited wealth, fortune, fame, happiness, victory and all round success. Also creates a strongbase for Tara Mahavidya sadhana.

14. Narsimha: Kshraum

 

For realization of Lord Narsimha, quick victory overenemies, elimination of enemies, fortune and all roundsuccess. Also creates a strong base for other Narsimhasadhanas.

15. Nikhileshwaranand: Nim

For realization of our Guruji is his Nikhileshwaranand form. Paramhans Swami Nikhileshwaranand is the controller of Siddhashram, a place divine even to gods. He has all the powers, all the siddhis, yet he is very much accessible. All it takes is dedication.There are millions of deities, gods and powers; andnumerous sadhanas for them; but, the secret of aquiring everything in one go is my guruji, Paramhans Swami Nikhileshwaranand Maharaj. Also creates a strong base for all sadhanas.

16. Kuber: Dhham

For realization of Lord Kuber, massive monetary gain,wealth, fortune and all round success. Also creates astrong base for other Kuber sadhanas.

17. Akash Tatva: Ham

For activating the Akash Tatva (space element) in us which gets us siddhis and eliminates ailments related to this element. Activation of all elements leads to quicker awakening of Kundalini and enables a sadhak to access all supernatural powers.

18. Agni Tatva: Ram

For activating the Agni Tatva (fire element) in uswhich gets us siddhis and eliminates ailments relatedto this element. Activation of all elements leads toquicker awakening of Kundalini and enables a sadhak toaccess all supernatural powers.

19. Vayu Tatva: Yam

For activating the Vayu Tatva (air element) in uswhich gets us siddhis and eliminates ailments relatedto this element. Activation of all elements leads toquicker awakening of Kundalini and enables a sadhak toaccess all supernatural powers.

20.Prithvi Tatva: Ksham

For activating the Prithvi Tatva (earth element) in uswhich gets us siddhis and eliminates ailments relatedto this element. Activation of all elements leads toquicker awakening of Kundalini and enables a sadhak toaccess all supernatural powers.

21. Shanti (Peace): Tam

For getting rid of disease, worry, fear and illusions.

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