beejakshara mantra Ayodhya Verdict is appreaciable to both Hindu -Muslim Brothers

A very happy day and hope  this great verdict will give happiness and freedom to enjoy each other. 
a small brief ... about the issue resolved in a great peaceful way .
Indians proved themselves the noblest thinking and wise verdict..

–Lord  Sri Ram is the idol and icon  never showed such emotions and he remained serene in the midst of turbulence. Sri Krishna, the avatar or incarnation after Sri Rama, teaches us in the Bhagavad Gita - Serenity of mind, good heartedness, silence, self-control, purity of nature – these together are called ‘mental austerity.’ Serenity of mind can be gained only when our relationship with the world at large is put on a healthy basis of understanding, tolerance and love.

The whole Ram Temple issue is an attempt to correct a wrong that happened in history – a period when democracy and religious freedom was not widely practiced in India.
This very attempt is against the teachings of Hinduism. Sanatana Dharma is not a slave of the past. It is not bound by any edict of a prophet who appeared in the past – instead the teachings of Sanatana Dharma ask an individual to find self realization through his/her individual efforts – all Hindu Holy Scriptures are only an aid in the efforts of an individual.

This is why nothing happened to Sanatana Dharma when the Ram Temple was destroyed in Ayodhya – because Ram and his teachings live in the hearts of Hindus. The universal teachings of Hinduism are not bound by any structure. But when we forcibly try to build a temple we are going against the teachings of Sanatana Dharma.

When a man thinks of objects, ‘attachment’ for them arises; from attachment ‘desire’ is born; from desire arises ‘anger’ (Gita Chapter II, 62)

From anger comes delusion; from delusion ‘loss of memory’; from loss of memory the destruction of discrimination; from destruction of discrimination, he perishes. (Gita Chapter II, 63)

The core teaching of Hinduism is that all that is animate and inanimate is nothing but the Supreme Truth. There is no second. The Supreme Truth is present in all living and nonliving. So when we make Ram Temple and emotional issue we are going against the basic teachings of Sanatana Dharma. We are trying to forcibly capture the Supreme Truth inside four marble walls due to our ignorance.

Krishna says:

Enlightened beings see all things as equal.

For them there is absolutely no difference, between a learned Brahmin, a cow, an elephant, or a dog. Being absorbed in Brahman they see nothing but the Self. And having overcome all bondages, although living in this world they are one with Brahman.

Their mind rests in Brahman who is Changeless and Perfect. Can there be a better dwelling place than in Brahman?

The enlightened person who abides in Brahman is at peace, and without any delusions. He/She is neither elated at receiving the pleasant things, nor is he/she saddened by the unpleasant.

Bhagavad Gita V, 18-20 - -Peace remains

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beejakshara mantra SABARIMALA- IMPORTANCE of 18 Divine Steps

Sabarimala - Temple Details : 

Sabarimala is the most famous Hindu pilgrimage centre in Kerala and India. At a distance of 63 Kms from Pathanamthitta, this temple is dedicated to Lord Ayyappa. It is one of the most visited pilgrim centers in the world with an estimated 45 - 50 million devotees every year.

At a distance of 146 Kms from Kochi and 159 Kms from Trivandrum, this temple is one of the oldest temples in India, with history of more than 5000 years old. The temple dedicated to Lord Ayyappan here is situated in the midst of 18 hills, at an altitude of about 3000 feet. It is believed that Lord Parasurama installed the idol of Ayyappa at Sabarimala.

The pilgrimage season begins in the month of November and ends in January (the temple remains closed during rest of the year except for the first five days of each Malayalam month). The devotees following Ayyappa Vratam (Ayyappa Maala - a 41 days Vratam with strict restrictions) carry Irumudi Kettu containing traditional offerings to the Lord. Mandalapooja (Nov17th) and Makaravilakku (Jan 14th) are the important events of the temple. Makara Jyothi (a celestial star) appeared on Jan 14th is the most crowded occasion of this temple.

Sabarimala temple has no restrictions of caste and religion. The temple is open to males of all age groups, but women between 10-50 years age group are NOT allowed into the temple. Sabarimala can be reached by 8 KMs trek from Pamba, which is the nearest road point to the temple.

Importance of Sabarimala Divine 18 Steps

SABARIMALA- Importance of 18 Divine Steps are called as  Pathinettapadi (18 divine steps) to the sanctum sanctorium is divine in all aspects. The first three steps depict "Bhoomi, Agni, Vayoo & Akash", 6 to 9 steps for Karmendriya, 10 to 15 for Jhanandriya, 16th for mind 17th Intelligence and 18th Jeevathma Bhava.

Those who cross all these steps are believed to achieve "Punyadarshan". The steep steps are so important and holy that no one can climb them without fasting for 41 days and carrying the holy irrumudi on ones' head.There are many mythological stories associated with the holy Patinettampadi. Some believe the eighteen steps denote the 18 puranas. Some say that 18 weapons with which Lord Ayyappa destroyed the evil denotes the 18 steps. Others are of the belief that the first five steps denotes the indriyas (eyes, ears, nose, tongue and skin).

The next eight steps signifies the ragas (tatwa, kama, krodha, moha, lobha, madha, matsraya, and ahamkara. The next three steps signifies the gunas (satwa, rajas and thamas). The seventeenth and the eighteenth denotes vidhya and ignorance.

The Patinettampadi can be used only twice - once for ascending the temple and once for descending below leaving the hill. Before ascending or descending the steps, pilgrims break coconut as an offering to the steps. One needs to have the sacre Irumudi on head while going up or down the 18 steps. While descending the steps the devotees climb down backwards facing the sanctum sanctorum.

One who climbs the Patinettampadi for 18 times shall plant a sapling of coconut in Sabarimala.

Built on a plateau about 40 feet high, the Ayyappan temple commands a lofty view of the mountains and valleys all around. The ancient temple has been rebuilt after a fire in 1950. Within the confines of the sanctum sanctorium with a copper-plated roof and four golden finials at the top, two mandapams, the belikalpura which houses the altar, the flag-staff replacing the earlier stone image of the deity, sits a beautiful idol of Ayyappa in panchaloha, an alloy of five metals, about one and a half feet tall.

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beejakshara mantra Download-Hanuman Chalisa-M.S Rama Rao

Read Daily in the morning or in the nights to get rid off all sorts or fears..
just listen the prononciation of Ramarao Garu .. and pray the God HANUMUAN CHALISA..
PRAY FOR 40 DAYS.. (CHALISA MEANS 40 )

YOUR AMBITION will be full filled.. if u cannot understand the language... just listen and practise it.

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to your friends and relatives to get the Great Benefit and divine grace from HANUMAN...


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Great Mantra ( JAI HANUMAN - JAI HANUMAN - JAI HANUMAN)
devotional songs (tamil,telugu) prayers for hanuman -search for devotional songs in this blog..

beejakshara mantra 31 verses of Bhaja Govindam with meaning -Adisankaracharya

The refrain "Bhaja Govindam" which defines the composition and gives it its name invokes the almighty in the aspect of Vishnu; it is therefore very popular not only with Sri Adi Shankaracharya's immediate followers, the Smarthas, but also with Vaishnavas and others.

Play Bhajagovindam - by M.S. M.Subbulakshmi listen and read carefully line by line. Bhaja govindam IN ENGLISH SUB TITLES

Bhajagovindam

 

BHAJA GOVINDAM WITH MEANING

bhaja govindam bhaja govindam
bhaja govindam müãhamate,
samprápte sannihite kále
na hi na hi rakúati dukøòkaraïe.(1)

Adore the Lord, adore the Lord, adore the Lord, O fool! when the appointed time (for departure) comes, the repetition of grammatical rules will not, indeed, save you.

müãha jahèni dhanágamatøúïám
kuru sadbuddhim manasi vitøúïám,
yal-labhase nijakarmopáttam
vittam tena vinodaya cittam.(2)

O fool! leave off the desire for accumulation of wealth; create in the mind, thoughts about Reality, devoid of passion. What you get - i.e. what you have achieved through your past deeds - with that, satisfy your mind.

nárèstanabharanábhèdeùam
døúûvá má gá moháveùam,
etan-mámsavasádi-vikáram
manasi vicintaya váram váram.(3)

Seeing the seductive female form, do not fall prey to frenzied delusion. That (female form) is (but) a modification of flesh and fat. Think well thus in your mind and again and again.

nalinèdalagatajalam atitaralam
tadvaj-jèvitam atiùayacapalam,
viddhi vyádhy-abhimána-grastam
lokam ùokahatam ca samastam.(4)

The water on the lotus-leaf is very unsteady; so also is life extremely unstable. Know that the entire world is devoured by disease and conceit, and smitten with sorrow.

yávad-vittopárjana-saktas-
távan-nija-pariváro raktaç
paùcáj-jivati jarjara-dehe
vártam kopi na pøcchati gehe.(5)

As long as you have the ability to earn money, so long will your dependents be attached to you. After that, when you live with an infirm body no one world even speak to you a word.

yávat-pavano nivasati dehe
távat-pøcchati kuùalam gehe,
gatavati váyau dehápáye
bháryá bibhyati tasmin káye.(6)

As long as there is breath in the body, so long people in the household ask about one's welfare. Once the breath leaves, on the destruction of the body, the dependents dread that very same body.


bálastávat kriãásaktas-
taruïastávat taruïèsaktaç
vøddhastávac-cintásaktaç
pare brahamïi ko'pi na saktaç(7)

When a boy, one is attached to sport; when a youth, one is attached to as young woman; when old. one is attached to anxiety; to the supreme Brahman, no one, alas, is attached!


ká te kánte kaste putraç
samsáro'yam atèva vicitraç,
kasya tvam kaç kuta áyátas-
tattvam cintaya tadihaq, bhrátah.(8)

Who is your wife? Who is your son? Exceedingly wonderful, indeed, is this empirical process! Of whom are you? Who are you? Whence have you come? O brother, think of that truth here.

Satsañgatve nissañgatvam
nissañgatve nèrmohatvam
nirmohatve niùcalitatvam
niùcalitatve jèvanmuktiç.(9)

Through the company of the good, there arises non-attachment; through non-attachment, there arises freedom from delution; through delusionless-ness, there arises steadfastness; through steadfastness, there arises liberation in life.


Vayasi gate kaç kámavikáraç
Ùuúke nire kaç kásáraç
kúiïe vitte kaç pariváro
iòáte tattve kaç samsáraç.(10)

When youth is spent, what lustful play is there? When the water has evaporated, what lake is there? When the money is gone, what dependents are there? When the truth is known, what empirical process is there?

má kuru dhanajanayauvanagarvam
harati nimeúát kalaç sarvam,
máyámayam idam akhilam hitvá,
brahmapadam tvam praviùa viditvá.(11)

Do not be proud of wealth, kindred, and youth; Time takes away all these in a moment. Leaving aside this entire (world) which is of the nature of an illusion, and knowing the state of Brahman, enter into it.

dinayáminyau sáyam prátaç
ùèùiravasantau punar-áyátaç
kálaç krèãati gacchaty-áyus-
tapapi na muòcaty-áùaváyuç.(12)

Day and night, dusk and dawn, winter and spring come repeatedly; Time sports, life is fleeting; yet one does not leave the winds of desire.

ká te kántá-dhana-gata-cintá
vátula kim tava násti nivantá
trijagati sajjana sañgatir eká
bhavati bhavárïava-taraïe nauká.(13)

Why worry about wife, wealth, etc., O crazy one; is there not for you the one who ordains? In the three worlds, it is only the association with good people that can serve as the boat that can carry one across the sea of birth.

jaûilo muïãi luòchitakeùaç
káúayámbarabahukøtaveúaç
paùyannapi ca na paùyati müãho
hyundaranimittam bahukøtaveúaç.(14)

The ascetic with matted lock, the one with his head shaven, the one with hairs pulled out one by one, the one who disguises himself variously with the ochre-coloured robes - such a one is a fool who, though seeing, does not see. Indeed, this varied disguise is for the sake of the belly.

aïgam gallitam palitam muïãam
daùanavihinam játam tuïãam
vøddho yáti gøhitvá daïãam
tadapi na muòcaty-áùapiïãam.(15)

The body has become decrepit; the head has turned grey; the mouth has been rendered toothless; grasping a stick, the old man moves about. Even then, the mass of desires does not go.

agre vanhiç pøúûhe bhánü
rátrau cubuka-samarpita-jánuç
karatalabhikúas tarutalavásas
tapadi na muòcaty-áùapáùaç.(16)

In front, there is fire; at the back, there is the sin; in the night, (the ascetic sits) with the knees stuck to the chin; he receives alms in his palms, and lives under the trees; yet the bondage of desire does not leave him.

kurute gañgáságaragamanam
vrataparipálnam athava dánam,
jòánavihènaç sarvamatena
muktim na bhajati janmaùatena.(17)

One goes on pilgrimage to the place where the Gañgá joins the sea; or observe the religious vows with care; or offers gifts. But if he be devoid of knowledge, he does not gain release-according to all schools of thought-even in a hundred lives.

suramandiratarumülanivásaç
ùayyá bhütalam ajinam vásaç
sarvaparigrahabhogatyágaç
kasya sukham na karoti virágaç.(18)

Living in temples or at the foot of trees, sleeping on the ground, wearing deer-skin, renouncing all possessions and their enjoyment - to whom will not dispassion bring happiness?

yogarato vá bhogarato vá
sañgarato va sañgavihènaç
yasya brahmaïni ramate cittam
nandati nandati nandaty-eva.(19)

Let one practice concentration; or let one indulge in sense-enjoyment. Let one find pleasure in company; or in solitude. He alone is happy, happy, verily happy, whose mind revels in Brahman.


bhagavadgètá kiòcid-adhitá
gañgáialalavakaïiká pètá,
sakûød-api yena murári-samarcá
kriyate tasya yamena na carcá.(20)

For him, who has studied the Bhagavadgitá even a little, who has drunk a drop of the Gañgá-water, and who has performed the worship of the Destroyer of the demon Mura (viz. Ùri Køúïa) at least once, there is no tiff with Yama (the lord of death).



punarapi jananam punarapi masraïam
punarabi jananè-jaûhare ùayanam,
iha samsáre bahu-dustáre
køpaya' páre páhi muráre.(21)

Repeated birth, repeated death, and repeated lying in mother's womb - this transmigratory process is extensive and difficult to cross; save me, O Destroyer of Mura (O Køúïa), through your grace!


rathyá-carpata-viracita-kanthaç
puïyápuïya-vivarjita-panthaç,
yogi yoga-niyojita-citto
ramate bálonmattavad-eva.(22)

He who wears a dress made of rags that lie about in the streets, he who walks in the path that is beyond merit and demerit the yogin whose mind is given up to yoga revels (in Brahman) just as a child or as a mad-man.


kastvam ko'ham kuta áyátaç
ká me jananè ko me tátaç,
iti paribhávaya sarvam asáram
viùvam tyaktvá svapnavicáram.(23)

Who are you? Whom am I? Whence have I come? Who is my mother? Who, my father? Thus enquire, leaving aside the entire world which is comparable to a dream, and is essenceless.


tvayi mayi cányatraiko viúïur-
vyartham kupyasi maasahiúïuç,
sarvasminnapi paùyátmánam
sarvatrotsøja bhedájòánam.(24)

In you, in me, and elsewhere too, there is but one Viúïu (God). Vainly do you get angry with me, being impatient. See the Self in all things, and leave off everywhere ignorance which is the cause of difference.


Ùatrau mitre putre bandhau
má kuru yatnam vigrahasandhau,
bhava samacittaç sarvatra tvam
vánchasyacirád yadi viúïutvam.(25)

Make no effort to be either at war with, or in league with, enemy, friend, son, or relative. If you want to attain the status of Viúïu (Godhood) soon, be equal-minded towards all things.

kámam krodham lobham moham
tyaktvá'tmánam bhávaya ko'ham
átmjòanavihèná muãhás
te pacyante narakanigüãháç.(26)

Leaving off desire, anger, greed, and delusion, make self-inquiry; who am I? They are fools who are without Self-knowledge; as captives in hell, they are tortured.


geyam gètánámasahasram
dhyeyam ùrèpatirüpam ajasram
neyam sajjana-sañge cittam
deyam dènajanáya ca vittam(27)

The Bhagavadgètá and the Sahasranáma should be sung; the form of the Lord of Lakúmè (Viúïu) should always be meditated on; the mind should be led to the company of the good; and wealth should be distributed among the indigent.



sukhataç kriyate rámábhogaç
paùcáddhanta ùarère rogaç
yadyapi loke maraïam ùaraïam
tapapi na muòcati pápácaraïam.(28)

One easily takes to carnal enjoyment afterwards, lo, there is disease of the body. Although, in the world, death is the refuge, even then one does not relinquish sinful ways.


artham anartham bhávaya nityam
násti tataç sukhaleùaç satyam
putrádapi dhanabhájam bhètiç
sarvatraiúá vihitá rètiç.(29)

`Wealth is no good'; thus reflect always; there is not the least happiness therefrom; this is the truth. For the wealthy, there is fear even from a son; everywhere this is the regular mode.


práïáyámam pratyáháram
nityánityavivekavicáram,
jápyasametasamádhividhánam
kurvavadhánam mahadavadhánam.(30)

The regulation of breath, the withdrawal of the senses (from their respective objects), the inquiry consisting in the discrimination between the eternal and the non-eternal, the method of mind-control associated with the muttering of mantras - perform these with great care.


gurucaraïámbuja-nirbhara-bhaktaç
samsárád-acirád-bhava muktaç
sendriya-mánasa-niyamád-evam
drakúyasi nijahødayasthqam devam.(31)

Being devoted completely to the lotus-feet of the Master, become released soon from the transmigratory process. Thus, through the discipline of sense and mind-control, you will behold the Deity that resides in your heart.

beejakshara mantra Map of India -12 -Jyotirlinga Yatra -Siva Slokas

Map of 12 jyothirlingas . Click to enlarge the picture. Shiva Panchakshara stotram

Nagendra haraya Trilochanaya,
Basmanga ragaya maheswaraya,
Nithyaya shudhaya digambaraya,
Tasmai nakaraya namashivaya. 1

My salutations to the letter “Na” , which is Shiva,
Who wears as garland the king of snakes.
Who has three eyes,
Who wears ash all over Him,
Who is the greatest Lord,
Who is forever,
Who is the cleanest,
And who wears the directions themselves as dress)

Mandakini salila chandana charchithaya,
Nandeeswara pramadha nadha maheswaraya,
Mandra pushpa bahu pushpa supoojithaya,
Tasmai makaraya namashivaya. 2

My salutations to the letter “Ma” , which is Shiva,
Who is bathed by waters of ganges,
Who applies sandal paste all over him,
Who has Lord Nandi as his chiefton,
Who is the greatest lord,
And who is worshipped by Mandhara and many other flowers.

Shivaaya gowri vadanara vinda,
Sooryaya daksha dwara naasakaya,
Sri neela kantaya vrisha dwajaya,
Tasmai sikaraya namashivaya. 3

My salutations to the letter “Si” , which is Shiva,
Who is peace personified,
Who is like Sun to the Lotus face of Gowri[1],
Who destroyed the fire sacrifice of Daksha[2],
Who has a blue neck,
And who has a bull in his flag.

Vasishta kumbhodhbhava gowthamadhi.
Munendra devarchitha shekaraya,
Chandrarka vaiswanara lochanaya,
Tasmai vakaraya namashivaya. 4

My salutations to the letter “Va” , which is Shiva,
Who is worshipped by great sages like,
Vasishta, Agasthya and Gowthama ,
As also the devas,
And who has sun , moon and fire as his three eyes.

Yaksha swaroopaya jada dharaya,
Pinaka hasthathaya sanathanaya,
Divyaya devaaya digambaraya,
Tasmai yakaraya namashivaya. 5

My salutations to the letter “Ya” , which is Shiva,
Who takes the form of Yaksha,
Who has a tufted hair,
Who is armed with spear,
Who is forever filled with peace,
Who is godly,
Who is the great God,
And who wears the directions themselves as dress.

Phalasruthi

Panchaksharamidham punyam,
Ya padeth Shiva sannidhou,
Shivaloka maapnothi,
Shive na saha modathe.

Those who read these holy five letters great,
In the temple of Shiva,.
Would go to the world of Shiva,
And be forever happy with Him.

[1] Another name of his consort Parvathy signifying she is of white colour

[2] Daksha who was the father in law of Shiva insulted him by not inviting him to the fire sacrifice he conducted and Sathi Devi who was the consort of Shive jumped in the fire and gave up her life.Shive destroyed the fire sacrifice being conducted by Daksha.

beejakshara mantra Remembering Subhash Chandra Bose -Freedom Fighter

Subhash Chandra Bose (January 23, 1897 - August 18, 1945), also known as Netaji, was one of the most prominent leaders of the Indian Independence Movement against the British Raj. Subhas Chandra Bose was born to an affluent family in Cuttack, Orissa. His father, Janakinath Bose, was a public prosecutor who believed in orthodox nationalism, and later became a member of the Bengal Legislative Council. His mother was Prabhavati Bose, a remarkable example of Indian womanhood. Bose was educated at Cambridge University.


In 1920, Bose took the Indian Civil Service entrance examination and was placed second. However, he resigned from the prestigious Indian Civil Service in April 1921 despite his high ranking in the merit list, and went on to become an active member of India's independence movement. He joined the Indian National Congress, and was particularly active in its youth wing. Subhas Chandra Bose felt that young militant groups could be molded into a military arm of the freedom movement and used to further the cause. Gandhiji opposed this ideology because it directly conflicted with his policy of ahimsa (non-violence).


The British Government in India perceived Subhas as a potential source of danger and had him arrested without any charge on October 25, 1924. He was sent to Alipore Jail, Calcutta and in January 25, 1925 transferred to Mandalay, Burma. He was released from Mandalay in May, 1927 due to his ill health. Upon return to Calcutta, Subhas was elected President of the Bengal Congress Committee on October 27, 1927. Subhas was one of the few politicians who sought and worked towards Hindu-Muslim unity on the basis of respect of each community's rights. Subhas, being a man of ideals, believed in independence from the social evil of religious discord. In January 1930 Subhas was arrested while leading a procession condemning imprisonment of revolutionaries.

He was offered bail on condition that he signs a bond to refrain from all political activities, which he refused. As a result he was sentenced to a year's imprisonment. On his release from jail, Subhas was sworn in as Mayor of the Calcutta Corporation. In 1931 the split between Gandhiji and Subhas crystallized. Although the two never saw eye to eye on their view of freedom and the movement itself, Subhas felt that Gandhiji had done a great disservice to the movement by agreeing to take part in the Second Round Table Conference. Subhas viewed freedom as an absolute necessity, unlike the freedom which Gandhiji was "negotiating" with the British. Subhas was arrested again while returning from Bombay to Calcutta, and imprisoned in several jails outside West Bengal in fear of an uprising. His health once again deteriorated and the medical facilities diagnosed him with tuberculosis. It was recommended that he be sent to Switzerland for treatment. Realizing that his avenues abroad were greater with the restrictions of the British, Subhas set sail for Europe on February 23, 1933.

Subhas stayed in various parts of Europe from March 1993 to March 1936 making contacts with Indian revolutionaries and European socialists supporting India's Struggle for Independence. Subhas met Mussolini in Italy and made Vienna his headquarters. Subhas was opposed to the racial theory of Nazism but appreciated its organizational strength and discipline. On March 27, 1936 he sailed for Bombay and but was escorted to jail immediately after disembarking. After lying low for a year, he was able to work actively. He attended the All India Congress Committee Session in Calcutta, the first one he attended after a lapse of nearly six years. Time had healed the tensions between Subhas and Gandhiji, and Gandhiji supported Subhas in his efforts to become the President of the next Congress session, 1938. He went to England for a month in 1938 and rallied for the Indian freedom cause amongst Indian students and British labor leaders sympathetic toward India's cause. It was a bold move since he was constantly under British surveillance. Upon his return to India in February 1938, Subhas was elected President of the Indian National Congress.

An excerpt from his Presidential address read, "I have no doubt in my mind that our chief national problems relating to the eradication of poverty, illiteracy and disease and the scientific production and distribution can be tackled only along socialistic lines... ." Subhas emphasized that political freedom alone would not be sufficient, as the ills of the British reign would continue to haunt post-Independent India. He stressed the need to solve linguistic and religious prejudices and to achieve a high literacy rate amongst Indians. Gandhiji found Subhas's ideologies far too leftist and strongly disagreed with Subhas's criticism of village industries and stress on competing with the rest of the world in the Industrial age. Opposition from Sardar Vallabhai Patel, lack of support from Gandhiji and Nehru's indecision marked Subhas's year as the President of the Congress. One of Subhas' major contributions was setting up of a National Planning Committee, for the development of an economic program running parallel to the national movement. Differences between Gandhiji and Subhas led to a crisis when Gandhiji opposed Subhas' idea that the Bengal Government (a coalition between the Krishak Praja Party & Muslim League) be ousted and the Congress take charge in coalition with the Krishak party. The idea was criticized by Gandhiji and Nehru, which resulted in the strengthening of the Muslim League in Bengal and ultimately partition of India.

It is obvious today that had Subhas been able to carry out his plans, Bengal would be a different entity on the atlas. Despite opposition from the Congress brass, Subhas was a favorite amongst the majority as he was re-elected for a second term in March 1939. Gandhiji considered Subhas's victory as his personal defeat and went on a fast to rally the members of the Working Committee to resign. Subhas resigned and Dr. Rajendra Prasad assumed the Presidency of the Congress. In May 1939, Subhas formed the Forward Bloc within the Congress as an umbrella organization of the left forces within the Congress. Gandhiji and his supporters accused Subhas of breach of Congress party discipline and drafted a resolution removing Subhas from the Congress Working Committee and restrained him from holding any office for three years. On September 3, 1939 Subhas was informed that war had broken out between Britain and Germany. Subhas discussed the idea of an underground struggle against the British with members of the Forward Bloc. Subhas pressurized the Congress leaders to get a Declaration of War Aims from the Viceroy; he declined. Subhas was elected President of the West Bengal Provincial Congress.

In December the Congress Working Committee subverted the Provincial Committee's authority and appointed its own ad hoc committee. The Forward Bloc progressively became militant and by April 1940 most of its senior members were arrested. Subhas was convinced that the only way he could bring about India's Independence was by leaving the country and fighting from foreign territories. He had made contact with radical Punjab and Pathan activists who had contacts in Afghanistan and Russia to organize a militia. Subhas knew that Britain was in a vulnerable position following the surrender of France in June 1940. He announced the launch of Siraj-ud-daula Day on July 3, in memory of the last king of Bengal who was defeated by Clive.

His plan was to hold a procession and to unify Hindu and Muslim nationalists. The Government interceded and imprisoned Subhas on July 2, 1940 in Presidency Jail, Calcutta. Netaji believed that foreign assistance was a must to free India from British rule. In 1939, when the Second World War broke out, Subhas sought assistance from Germany, Italy, and Japan as they were enemies of Britain and thus would be natural allies. In 1941, he evaded a house-arrest in Calcutta by disguising himself as a Maulavi and going to Kabul, Afghanistan. Later, he procured an Italian passport and fled to Berlin, Germany. There he met Hitler and discussed his plans and sought his assistance to free India. He also sought assistance from Mussolini. From time to time, he aired his speeches on the Azad Hind Radio from Berlin to communicate his intentions to fellow Indians and to prove that he was still alive. After the defeat of Germany, Netaji realized that he could not continue his struggle from Germany anymore.

Ultimately, Netaji reached Japan in June, 1943. He established the Indian National Army (INA) with some 30,000 Indian soldiers. He also set up a radio network in South East Asia in order to appeal to the people, both in India and outside, for support. The INA declared war against Britain and America. However, the INA had to retreat from the Indo-Burmese border after a heavy defeat of the Japanese troops there. The British defense was impenetrable.

Though the "Delhi Chalo" mission failed, Netaji proved to the world that his determination was strong and his attitude was positive in his dream to free India from the clutches of the British. On August 16, 1945 Netaji boarded a plane from Singapore to Bangkok. Netaji was scheduled to fly in a Type 97-2 bomber 'Sally' from Bangkok to Saigon. The plane made a stopover in Taipei and crashed within minutes of take-off from Taipei. Netaji's body was cremated in Taipei on August 20, 1945 and his ashes were flown to Tokyo on September 5, 1945 where they rest in the Renkoji Temple. To this day, many believe that Netaji escaped from the air crash and went into hiding. Netaji wanted unconditional and complete freedom. He dreamed of a classless society with no caste barriers, social inequalities or religious intolerance. He believed in equal distribution of wealth and destruction of communalism. His slogan "Jai Hind" still acts as a great binding force today

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beejakshara mantra Ganesh puja - Details - End of the pooja -Story

Siva gave the leadership of hurdles to Vinayaka on 4th day (chavithi) of Bhadrapada month. On this happy occasion all people prepared kudumulu, undrallu (a type of recipe made with rice floor, jaggery cooked over steam) and other sweets, along with coconut, Bananas, honey etc. Oblated(Naivedyam) to Vighneswara and worshipped him. Vighneswara with a pleasing and satisfied mood he ate maximum of undrallu along with other sweets and some he gave to his carrier mooshika (rat). Holding some with hands, he went to kailas by evening, to pranaam his parents. While doing so, he tried to touch the feet of the parents with his hands, but the belly (on his over consumption of food) touched the floor, prior to hands. He was facing problem to make pranaam, Chandra (who is on the head of Siva) laughed at Vinaayaka sarcastically. Due to this teasing, Vinaayaka’s stomach broken off and undrallu that were in his stomach had fallen on the ground and Vinaayaka died. On seeing this unpleasant incident, Parvathi felt very sad and impricated (cursed) Chandra that who ever see you, they become sinners and they will be allegated with slanders. Slanders to wives of hermits

Ganesh Festival - Ganesh Puja Details with Video and audio High Quality

While the seven hermits (saptha rishis) doing sacrifice (yaagam) and making pradakshin to Agni(god of fire), he tempted on seeing the wives of rishis and due to the fear of curse, he started deteorating. Observing this, the wife of Agni appeared as the wives, but for Damayanthi and tried to cherish her husband Agni. Saptha rishis saw this and thought that their wives are with Agni and left them. It happened so, due to the reason that, the rishi patnis have seen Chandra after the curse given to him by Parvathi .

Gods and hermits informed Siva the hardship, met by the wives of the hermits and Siva being the knowledgeable person, came to know and explained them, that wife of Agni had only taken the form (figure) of wives. Mean while Brahma came to kailash and gave life to Vinayaka and Parvathiparameswaras felt happy for the re-birth of Vighneswara. Then the gods and hermits who were there explained Parvathi, that these hardships are coming and all the people in the universe are suffering due to the curse given to Chandra.And requested Parvathi to withdraw her curse. Then Parvathi relaxed the curse and said that on which day Chandra laughed at Vighneswara i.e on 4th day (chavithi) of Bhadrapada this curse will be effected. Like wise, Brahma and others habituated not to see Chandra on 4th day of Bhadrapada.


Samanthaka Story

In Dwapara yug Naarada visited Srikrishna in Dwaraka and praised him. It became evening during their conversation and Naarada said to Srikrishna that dusk had taken place and because of Vinayaka chaviti, one should not see Chandra for to-day and explained the total story and left for heaven. Srikrishna publicised the fact in the city through announcements. Srikrishna, without seeing over the sky, was squeezing the milk to a bowl. He happened to see Chandra’s reflection in the milk bowl and afraid of the slanders he may has to face.

After somedays on the boon of Surya, Satrajith gained ‘Samanthaka gem’ and went to Dwaraka to visit Krishna. After pleasantries, Krishna suggested Satrajith to give the gem as gift to their king. But Satrajith denied and said that noone, whatever the close they may be, loses such a gem which gives 8 maunds gold a day. After some days, Satrajith’s brother “Prasena” went on a hunting in to a forest by wearing the Samanthaka gem in his neck. On a wrong notion that the gem has a piece of meat, a lion killed ‘Prasena’ and took away the gem. A bear killed the lion and gifted the gem to her daughter ‘Jaambavathi’ as a sporting toy. Next day, Satrajith learnt the death news of his brother and blamed Srikrishna that Krishna killed his brother and snatched the gem. Sri Krishna heard the propaganda made against him and understood that it is the effect of Chandra’s replica in milk bowl that he had seen on Vinayaka chavithi . To wipe-off the slander, he went to forest with his soldiers in search of Prasena. He found the body of Prasena and foot-prints of lion and after wards that of a bear.He followed the foot prints of bear which lead them to the entrance of a cave. There he found a baby playing in a cradle, where in the gem was tied to the cradle. Sri Krishna plucked the gem and started coming back. The girl started weeping loudly. Jaambavantha(bear) came in rage and attacked Krishna and started fighting with him. Fierce fighting went on for 28 days between Sri Krishna and Jaambavantha. Jaambavantha was exhausted. Then be came to know that the person defeating him is none other than Rama who killed Ravana. He surrendered to Krishna and made pranaam to him and said “Oh! Almightly, your are my Rama, and during thretha yug, you had given me a chance to take any boon from you and due to my foolishness I asked you to give an opportunity to fight with you and you said that my desire will be fulfilled in future. Then on wards I spent yugs by praying you. Now you had come to my place and fulfilled my wish. Please pardon my mistakes and bless me. Now I have no fancy over the life”. Sri Krishna was pleased and embraced him. He said Jaambavantha that he had been blamed of snatching ‘Samanthaka gem’. To wipe off the blame he requested to give the gem to him. Jaambavantha readily handed over the Samanthaka gem along with his daughter Jaambavathi. He came out of the cave along with gem and Jaambavathi. His associates who were waiting at cave felt very happy over the happenings. They all went to Dwarakapuri. SriKrishna invited Satrajith and assembled all at a place and narrated the total story to them. He returned Samanthaka gem to Satrajith. Satrajith realized and felt sorry for having blamed Sri Krishna unnecessarily. He again gave back ‘Samanthaka’ along with Satyabhama. But Sri Krishna accepted Satyabhama and asked to keep the gem with satrajith himself. Sri Krishna married both ‘Jaambavathi and Satyabhama’ on an auspicious day. Gods and hermits praised Sri Krishna and said, being capable, you could wipe off the blames came up on you, but what about the common people who are neither mighty nor capable. Sri Krishna said to them, who ever perform pooja of vinayaka and listen to the Samanthaka story, wear ‘akshathas’ over their head.If they did so even if they see Chandra on this day, they do not get any slander, he blessed gods. Hermits and all others felt very happy and thanked him. They returned to their places and every year they continued worshipping vinayaka on Bhadrapada chavithi of and lead their lives very happily and prosperously.

“SARVE JANAAH SUKHINO BHAVANTHU”

beejakshara mantra Ganesh puja - Details - Part -3 -GANESH STORIES

(Hold akshathas throughout the vratha kadha, after completion, these akshathas are to be put on your head)

In ancient days, Dharma Raj - belonging to Chandra dynasty, lost all his property and kingdom due to his cousings foul games. Along with his wife and brothers, he stayed in forests. One day in the forest he reached “Naimisaranya” where he met sage “Sootha” who was preaching epical secrets to his co-hermits like “sounak”. Dharma Raj saluted the sage and told his difficulties including losing properties and kingdom. Dharma Raj prayed Sootha to guide about any pooja or vratha that can enable him to regain all his property and kingdom. Pleased by his obedience, “sootha” told Darma Raj, that he can get back all his properties, if he performs the “vinayaka vrath”. He explained the vratha kadha as follows:

Once, kumaraswamy visited lord Siva and requested “Oh father! Please tell me a vratha, that can fulfill all the aspirations of mankind, flourish their families, and enjoy their lives peacefully”. Lord siva replied , “Oh my son! There is a pooja called vinayak vrath and on performing this pooja, people will be blessed with prosperity, with increase in their life span and they can achieve all their goals”. This pooja is to be perormed on ‘chavithi’, the 4th day in the month of ‘Bhaadrapadh’, as per Telugu calendar , by getting up early in the morning ,finishing their regulars, and taking oil bath.

An idol of ‘vinayaka’ is to be made either with gold, silver or clay depending on their capacity. This is to be placed in the north side of the house, on a prepared portico (mandapa), this portico is to be prepared with rice upon which a rangoli of eight leaved flower (Ashta Dala Padmam) is put . Now pooja is to be performed with akshatha, folwers and leaves, Dhoop and deep (jyothi) .

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Sugar cane,Black-plum(neredu), wood-apple(velaga)- 21 fruits of each of these varieties is to be offered. The pooja is to be concluded with devotional songs, dances, and music recitations. Pandits and priests to be honoured. After wards, feast to be had along with relatives and well wishers. Next day in the morning again after finishing bath, pooja is to be re-performed(punah-puja) and priests are to be honoured. Who ever performs this pooja, will be blessed by Ganapathi, all their aspirations will be accomplished. This vratha is stated to be the best of all others, and lauded by, gods, hermits and Gandharvas and performed by all of them. This was stated to ‘Kumara swamy’ by “lord siva”. Dharma Raj was advised by Sootha to do likewise to defeat his rivals and to get back all his lost property.Previously Damayanthi the princess of “Vidarbha” was able to marry king “Nala” by performing this pooja. Lord Krishna performed this pooja and blessed with Samanthaka Mani (a powerful gem) along with two virgins Jaambavathi and Satya Bhama. Sootha proceeded to say the story as followed:

In olden days, an elephant-faced demon named “Gajaanana” performed penance (meditation) about lord siva. Pleased by his penance, lord siva appeared before “Gajaanana”. He praised siva and requested him to reside in his (Gajaanana’s) stomach. Lord siva accepted his request and stayed in the stomach. Goddess parvathi started searching lord siva and came to know that, he is in the stomach of “Gajanana”. She prayed lord Vishnu for the rescue of Siva. Lord Vishnu discussed with Brahma and other gods and planned to kill “Gajasura”. They decorated Nandeeswara. Brahma and other gods have costumed as musicians. Vishnu turned him self as main musician to the group. They went to “Gajasura pura” and gave melodious music recitals along with beautiful feats of the “Nandeeswara”. Gajasura came to know about the program and invited them to his place to give a recital. The team presented a very good program, by which “Gajasura” was pleased very much and asked them about their wish if any. Sree Hari approached Gajasura and requested him, this Nandi , the carrier of Siva and came to find where abouts of Siva. They requested to hand over Siva. Gajaasura was stunned by the words of Srihari and came to know that he is the killer of demon and death is inevitable to him.
Decided not to deviate from his promise,Gajaasura prayed Siva who is in his stomach, ‘Oh lord Siva! Please make my head respectable by the universe and please wear my skin. Then he asked Srihari to take out Siva from his stomach. Srihari provoked Nandi and Nandi torn out Gajasura’s stomach with his horns and killed him. Siva came out and praised Vishnu. Lord Vishnu advised Siva that you should not give boons to the evil doers and demons. That is like feeding a snake with milk. Srihari left to vaikuntha after a fare well to Brahma and Siva left to his kailas on his Nandi

Birth of vinayaka

In kailas, Parvathi heard the arrival of her husband and felt very happy. She thought of completing her bath to welcome him. While doing so, unmindedly she prepared a small toy in the shape of a boy. She had given life to that toy with the help of “mantra” which she learnt from her father. She put that handsome boy for watching and went in side. Mean while, lord Siva came. He was halted by the boy, and not allowed to go in. Lord Siva came in a rage, towards the restriction for him in his house itself. He cut off the boy’s head and went inside. Parvathi came to know the event that took place and felt sad of it. Siva also felt sorry for the untoward incident and immediately he joined the head of ‘Gajaanana’ that was available with him. He also attributed the foreverness and respectability from all over the universe. Ganesh became the loved one of Siva and Parvathi. After wards kumara swamy was born to Siva &Parvathi.

Vigneswara’s Domination

Once upon a day gods, hermits and human praised Siva and prayed him to give a leader of obstacles. Gajaanana (Ganesh) appealed father to give leader ship to him, since he is the elder son. Kumara swamy claimed it should be given to him on the plea that, his brother is not an able one, shorter and incapable. Siva had put a competition to both his sons that “who ever take a bath in all sacred rivers and comes to him first, will get the leader ship. Kumara swamy rushed off immediately to complete the task. But Gajaanana became mum and dull, in a feeling that he is not fast enough to win the competition. He prayed his father to suggest any wayout to win the competition .Pleased by Vinayaka’s obedience and cleverness Siva taught him ‘Narayana mantra’. ‘Naara’ means water ie; water will be under control of ‘Narayana’, in turn in the control of naraayana mantra. Chanting the mantra, Vinayaka started doing ‘pradakshinas’ to his parents Siva and Parvathi. Owing to the effect of mantra, vinayaka appeared of completing bath at every sacred river, prior to the arrival of Kumara swamy. Like wise it so happened in 3 crore 50 lakh rivers. Surprised by the fact, he arrived at kailas, where in he found Vinayaka was standing beside Siva. Making pranaam to Vinayaka he apologized his father and said “Oh father! Not knowing the capacity of brother, I asked for the leadership. Please forgive me and entrust leadership to brother”.

Contributed By Suryanarayana Murthy amrutavakkula & Ramakrishna Payidipalli & Varalakshmi Amrutavakkula

beejakshara mantra Perform Ganesh puja - To fight with fate

SALUTATIONS to Lord Ganesha who is Brahman Himself, who is the Supreme Lord, who is the energy of Lord Shiva, who is the source of all bliss, and who is the bestower of all virtuous qualities and success in all undertakings.

Mushikavaahana modaka hastha,
Chaamara karna vilambitha sutra,
Vaamana rupa maheshwara putra,
Vighna vinaayaka paada namasthe

MEANING: "O Lord Vinayaka! the remover of all obstacles, the son of Lord Shiva, with a form which is very short, with mouse as Thy vehicle, with sweet pudding in hand, with wide ears and long hanging trunk, I prostrate at Thy lotus-like Feet!"

Ganesh Chaturthi is one of the most popular of Hindu festivals. This is the birthday of Lord Ganesha. It is the day most sacred to Lord Ganesha. It falls on the 4th day of the bright fortnight of Bhadrapada (August-September). It is observed throughout India, as well as by devoted Hindus in all parts of the world.

Clay figures of the Deity are made and after being worshipped for two days, or in some cases ten days, they are thrown into water.

Lord Ganesha is the elephant-headed God. He is worshipped first in any prayers. His Names are repeated first before any auspicious work is begun, before any kind of worship is begun.

He is the Lord of power and wisdom. He is the eldest son of Lord Shiva and the elder brother of Skanda or Kartikeya. He is the energy of Lord Shiva and so He is called the son of Shankar and Umadevi. By worshipping Lord Ganesha mothers hope to earn for their sons the sterling virtues of Ganesha.

The following story is narrated about His birth and how He came to have the head of an elephant:

Once upon a time, the Goddess Gauri (consort of Lord Shiva), while bathing, created Ganesha as a pure white being out of the mud of Her Body and placed Him at the entrance of the house. She told Him not to allow anyone to enter while she went inside for a bath. Lord Shiva Himself was returning home quite thirsty and was stopped by Ganesha at the gate. Shiva became angry and cut off Ganesha's head as He thought Ganesha was an outsider.

When Gauri came to know of this she was sorely grieved. To console her grief, Shiva ordered His servants to cut off and bring to Him the head of any creature that might be sleeping with its head facing north. The servants went on their mission and found only an elephant in that position. The sacrifice was thus made and the elephant's head was brought before Shiva. The Lord then joined the elephant's head onto the body of Ganesha.

Lord Shiva made His son worthy of worship at the beginning of all undertakings, marriages, expeditions, studies, etc. He ordained that the annual worship of Ganesha should take place on the 4th day of the bright half of Bhadrapada.

Without the Grace of Sri Ganesha and His help nothing whatsoever can be achieved. No action can be undertaken without His support, Grace or blessing.

In his first lesson in the alphabet a Maharashtrian child is initiated into the Mantra of Lord Ganesha, Om Sri Ganeshaya Namah. Only then is the alphabet taught.

The following are some of the common Names of Lord Ganesha: Dhoomraketu, Sumukha, Ekadantha, Gajakarnaka, Lambodara, Vignaraja, Ganadhyaksha, Phalachandra, Gajanana, Vinayaka, Vakratunda, Siddhivinayaka, Surpakarna, Heramba, Skandapurvaja, Kapila and Vigneshwara. He is also known by many as Maha-Ganapathi.

His Mantra is Om Gung Ganapathaye Namah. Spiritual aspirants who worship Ganesha as their tutelary Deity repeat this Mantra or Om Sri Ganeshaya Namah.

The devotees of Ganesha also do Japa of the Ganesha Gayatri Mantra. This is as follows.

Tat purushaaya vidmahe
Vakratundaaya dheemahi
Tanno dhanti prachodayaat.

Lord Ganesha is an embodiment of wisdom and bliss. He is the Lord of Brahmacharins. He is foremost amongst the celibates.

He has as his vehicle a small mouse. He is the presiding Deity of the Muladhara Chakra, the psychic centre in the body in which the Kundalini Shakti resides.

He is the Lord who removes all obstacles on the path of the spiritual aspirant, and bestows upon him worldly as well as spiritual success. Hence He is called Vigna Vinayaka. His Bija Akshara (root syllable) is Gung, pronounced to rhyme with the English word "sung". He is the Lord of harmony and peace.

Lord Ganesha represents Om or the Pranava, which is the chief Mantra among the Hindus. Nothing can be done without uttering it. This explains the practice of invoking Ganesha before beginning any rite or undertaking any project. His two feet represent the power of knowledge and the power of action. The elephant head is significant in that it is the only figure in nature that has the form of the symbol for Om.

The significance of riding on a mouse is the complete conquest over egoism. The holding of the ankusha represents His rulership of the world. It is the emblem of divine Royalty.

Ganesha is the first God. Riding on a mouse, one of nature's smallest creatures and having the head of an elephant, the biggest of all animals, denotes that Ganesha is the creator of all creatures. Elephants are very wise animals; this indicates that Lord Ganesha is an embodiment of wisdom. It also denotes the process of evolution--the mouse gradually evolves into an elephant and finally becomes a man. This is why Ganesha has a human body, an elephant's head and a mouse as His vehicle. This is the symbolic philosophy of His form.

He is the Lord of Ganas or groups, for instance groups of elements, groups of senses, etc. He is the head of the followers of Shiva or the celestial servants of Lord Shiva.

The Vaishnavas also worship Lord Ganesha. They have given Him the name of Tumbikkai Alwar which means the divinity with the proboscis (the elephant's trunk).

Lord Ganesha's two powers are the Kundalini and the Vallabha or power of love.

He is very fond of sweet pudding or balls of rice flour with a sweet core. On one of His birthdays He was going around house to house accepting the offerings of sweet puddings. Having eaten a good number of these, He set out moving on His mouse at night. Suddenly the mouse stumbled--it had seen a snake and became frightened--with the result that Ganesha fell down. His stomach burst open and all the sweet puddings came out. But Ganesha stuffed them back into His stomach and, catching hold of the snake, tied it around His belly.

Seeing all this, the moon in the sky had a hearty laugh. This unseemly behaviour of the moon annoyed Him immensely and so he pulled out one of His tusks and hurled it against the moon, and cursed that no one should look at the moon on the Ganesh Chaturthi day. If anyone does, he will surely earn a bad name, censure or ill-repute. However, if by mistake someone does happen to look at the moon on this day, then the only way he can be freed from the curse is by repeating or listening to the story of how Lord Krishna cleared His character regarding the Syamantaka jewel. This story is quoted in the Srimad Bhagavatam. Lord Ganesha was pleased to ordain thus. Glory to Lord Ganesha! How kind and merciful He is unto His devotees!

Ganesha and His brother Lord Subramanya once had a dispute as to who was the elder of the two. The matter was referred to Lord Shiva for final decision. Shiva decided that whoever would make a tour of the whole world and come back first to the starting point had the right to be the elder. Subramanya flew off at once on his vehicle, the peacock, to make a circuit of the world. But the wise Ganesha went, in loving worshipfulness, around His divine parents and asked for the prize of His victory.

Lord Shiva said, "Beloved and wise Ganesha! But how can I give you the prize; you did not go around the world?"

Ganesha replied, "No, but I have gone around my parents. My parents represent the entire manifested universe!"

Thus the dispute was settled in favour of Lord Ganesha, who was thereafter acknowledged as the elder of the two brothers. Mother Parvati also gave Him a fruit as a prize for this victory.

In the Ganapathi Upanishad, Ganesha is identified with the Supreme Self. The legends that are connected with Lord Ganesha are recorded in the Ganesha Khanda of the Brahma Vivartha Purana.

On the Ganesh Chaturthi day, meditate on the stories connected with Lord Ganesha early in the morning, during the Brahmamuhurta period. Then, after taking a bath, go to the temple and do the prayers of Lord Ganesha. Offer Him some coconut and sweet pudding. Pray with faith and devotion that He may remove all the obstacles that you experience on the spiritual path. Worship Him at home, too. You can get the assistance of a pundit. Have an image of Lord Ganesha in your house. Feel His Presence in it.

Don't forget not to look at the moon on that day; remember that it behaved unbecomingly towards the Lord. This really means avoid the company of all those who have no faith in God, and who deride God, your Guru and religion, from this very day.

Take fresh spiritual resolves and pray to Lord Ganesha for inner spiritual strength to attain success in all your undertakings.

May the blessings of Sri Ganesha be upon you all! May He remove all the obstacles that stand in your spiritual path! May He bestow on you all material prosperity as well as liberation!

So perform Ganesh puja - to live prosperously.

Ganesh puja - Details - Part -1

Ganesh puja - Details - Part -2

Ganesh puja - Details - Part -3

Ganesh puja - Details - End of the puja with Samantaka story..

beejakshara mantra The Power of Karthika Somavaram (Monday)

The first Monday of the month of Kartikam is considered very powerful. Read on to know more from the story of the Karkasa, a beautiful girl who turns to a dog and how she returns back to her beautiful body.

The Day 1 of the Kartika Puranam consists of two sections:

Section 1 primary tells us about how Sage Sootha (Sootha maharshi) tells the Kartika Puranam to Saunikadi Maha-rishis and Maharshi Vashistha telling about the rules of the Kartika puranam to King Janaka. The section was elaborated about what to do during the month and how to start about. The beautiful explanations by Vashistha keep readers close to their ears.

Section 2 comprises of a story as a part of the Kartika Somawara Vratham (the first Monday of Kartika Masam). The story is about Nishturi, the daughter of a Brahmin, who falls into bad habits during her teen years. Nisthuri was deep into bad habits that she is often referred as 'Karkasa' by everyone.

As time for marriage comes, Karkasa's father decides to marry her to 'Misra Sharma', a Brahmin from Saurasthra. Misra Sharma is good, humble and a well educated young Brahmin who follows religious traditions with great devotion. Karkasa marries Misra Sharma and because of the humble mentality of Misra Sharma, Karkasa continues to enjoy all she wants to do. As days pass by, she takes more advantage of the gentleness of Misra Sharma and begins to shout at and even beat Misra Sharma. Misra Sharma continues to bear with her even when she does bad things in order not to hamper the good name earned by his family in the society. Karkasa however makes use of the situation and continues to be enjoying in the presence of other men. She even began to have physical relationships with other men disregarding her husband and in-laws.

One day, one of her comforts tells her that they are meeting at odd times because of her husband and that they can enjoy even better when her husband is not there. The same night, Karkasa kills her husband by banging a large hard rock on his head. She even takes the dead body to the outskirts of the city and throws it into an old well. Her in-laws, afraid of her and unable to do anything, remain calm, and runs away from. With no husband and in-laws to stop her, Karkasa felt more freedom and enjoyed even more. She even made men to get her money grabbed from their wives.

As time passed by, her beauty and vigor began to get down. With her blood becoming lighter, she began to be easily prone to diseases. Since she had physical intimacy with many men, she was even prone to sexually transmitted diseases. Soon she lost all her money and began to it find difficult to get food, water, clothing or even a place to stay. The diseases have led her to death. No one in the society came forward to take her to the burial ground.

Upon her death, soldiers from the Yama Lokam - the land of the dead, comes and takes her to Lord Yama, the Lord of Death. Yama Dharmaraja assigns a variety of punishments to her. She is made to stick to a hot-iron pillar as punishment for ignoring her husband and spending time with other men. She is banged in her head with a hot mace for killing her husband. Hot mercury is poured into her ears for shouting at her husband and beating him. Because of her cruel acts, her family in the prior ten ages and the later ten ages were also made to suffer. After suffering in the Yama loka for some ages, she is allowed to be born on earth as a dog for fifteen ages.

In her fifteenth age, she took birth in the land of Kalinga as a dog. She used to stay at the house of a Brahmin. The Brahmin who was following the traditions during the month of Kartikam, at night, has left some food outside his house which the dog eats. As soon as the dog ate the food, she began to get to know her past and began to shout for help. The Brahmin comes out of the house and was first surprised seeing a dog speak. He then enquires what has happened to her. The dog tells him that she was born as a dog for 14 times prior to her current life and that she does not know how she was able to get to know what has happened to her in her past lives.

The Brahmin, using his power, gets to know the whole episode of the dog, and tells it about what has happened in the past. The dog, upon knowing her past, began to beg the Brahmin for Moksha. He then decides to transfer the Punya gained by him on one of his Kartika Somavaram (The Monday of Kartika Masam) to the dog. The dog upon taking the punya, leaves the avatar of the dog and turns in to a beautiful woman.

"Hence, you should follow the Kartika Somavaram", says Vashistha to King Janaka.

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beejakshara mantra SatyaNarayana Swamy Vratam -Puja Details

Lord Satyanarayana swamy is another form of Lord Vishnu who is commonly worshipped by Hindus in their homes along with family and friends. The worship is performed usually on a full moon (purnima) day of the month. People worship by reciting the gracious story of the Lord which was once told by Lord Vishnu himself to the sage Narada for the benefit of humankind. The Lord's grace is described in a Hindu mythological book called Skanda Purana. He has four hands like Lord Vishnu, however, his fourth hand does not hold a lotus rather it is extended upward to bless people. 

This Vratam (Prayers) can be done by anyone irrespective of any Caste, Creed, Sect, Sex and Age.
If anybody is performing Satyanarayana swamy puja, one should attend even though he / she has not been invited. One should take the Holy Prasada which will give after the completion of the puja.

Procedure of performing Satyanarayana Swamy Vratam:

Previous Night, think of the Lord Sri SatyanaaraayaNa and mentally decide to perform puujaa the next day.  This is the sankalpa.

Next day early morning keep the same thoughts of worshipping the Lord and take a head-bath  (if possible an oil-bath). Wash Kalasha and fill it with clean water upto 3/4 of it and place it near the altar in a clean place and cover it up. Observe Fast (if possible).

Again in the evening take a head-bath. This should be done by both husband and wife. Wear youe best dress and decorate yourself and the kalasha. Decorate the front door, altar and the place near the altar. Invite your relatives, friends (who have bhakti in the Lord). The yajamaan's dress should be traditional dhoti.


Keep all the things for puja ready, near the altar.

Play This Audio (Satyanarayana Swamy Puja ) Vratam and Katha (story of Lord Satyanarayana Swamy)

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beejakshara mantra LORD VINAYAKA CHAVITI- POWER STORY

Ganesha Chaturthi , also known as Vinayaka Chaturthi is the Hindu festival of Ganesha, the son of Shiva and Parvati, who is believed to bestow his presence on earth for all his devotees in the duration of this festival. It is the birthday of Ganesha who is widely worshipped as the god of wisdom, prosperity and good fortune.

The festival is observed in the Hindu calendar month of Bhaadrapada, starting on the shukla chaturthi (fourth day of the waxing moon period). The date usually falls between 20 August and 15 September. The festival lasts for 10 days, ending on Anant Chaturdashi (fourteenth day of the waxing moon period).

While celebrated all over India, it is most elaborate in western and southern India. Outside India, it is celebrated widely in Nepal and by Hindus in the United States, Canada and Fiji.

LORD GANESH - History

Though the festival is being celebrated since times immemorial, the present kind of celebrations of Ganesha Chaturthi came in fashion in 1893, Lokmanya Tilak, an Indian freedom fighter and social reformer reshaped the annual Ganesh festival from a private family celebration into a community event. The day was conceived to be the National Festival in order to bridge the gap between the Brahmins and the non-Brahmins in the society. Tilak chose this festival for this purpose because Lord Ganesh was considered to be the ' God of Everyman'. It then served as a meeting ground for people of all community and religion on a public platform. Since then the festival has served its cause of existence. Even now people irrespective of caste and community barriers celebrate this festival with great joy.


Ganesh Chaturthi is celebrated with a belief that Lord Ganesha, son of Shiva and Parvati, bestows His blessings on His devotees, on this day. It is celebrated as the birthday of Lord Ganesha, the God of wisdom. Ganesh Chaturthi falls on the fourth day of the Hindu month of Bhadrapada, which falls around August or September. The occasion becomes very lively and enthusiastic with the devotional songs, dances and drum beats being a part of the procession observed by the devotees of Lord Ganesha, as a part of the festivities. Ganesh Chaturthi is the only festival that involves and welcomes the participation of general public.

Ganesh Chaturthi is an important festival of Maharashtra, celebrated grandly in other parts of India as well. The preparation starts one month in advance, with great enthusiasm, to celebrate this auspicious occasion. The festival starts with the installation of beautifully sculpted Ganesha idols in homes and mandaps. These idols are decorated beautifully and show religious themes. The occasion also sees various cultural events being held every where, in which people participate with interest. After celebration, the time of farewell comes and the idol of the beloved God is immersed in water. The celebration ends with the immersion, accompanied by loud shouts of 'Ganapati Bappa Moraya'.

LORD GANESH IS EVERYWHERE IN THE WORLD.

In how many lands are Ganesha worshipped! There are shrines dedicated to him in many countries, even outside India.

Hundreds of years ago Hindu missionaries went to different countries. They carried with them the idols of Ganesha who was their supreme deity. They spread their ideas about his form, power and the symbolic significance of his form Merchants used to carry the idols of Ganesha to foreign countries so that their journey and trade may be free from obstacles. Perhaps, Ganesha came to be known to people of other lands for these reasons, Anyway, Ganesha is a popular God even in foreign countries.

Ganesha has different names, forms and symbolic significance in some countries. He is famous in different forms in Tibet, Nepal, Ceylon (now Srilanka), Afghanistan, China, Japan, Indonesia, - Cambodia, Thailand etc. In Burma there is one idol of Ganesha touching the ground with his hand. An idol of Vinayaka in Cambodia has only two shoulders. The idol of Ganapati in a Buddhistic monastery at Kung-Hsien in China carries the Chintamani (a precious gem) in the left hand. (The Chintamani is believed to be capable of granting any boon.)


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beejakshara mantra 32 EveryDay Must Listen Devotional Prayers-Slokas

Daily most of the us searching internet for popular daily Hindu prayers. For them this is like a boon to get all these at one click. Just bookmark and comeback to listen 32 daily powerful devotional prayers.


"Mantras" derived from the Sanskrit 'man', meaning 'to think'. Mantra literally means 'instrument of thought'. Mantras are hymns, which are believed to benefit that chants them.

 32 EVERY DAY DEVOTIONAL PRAYERS TO ALL GODS AND GODDESSES 

Ganapati Stotram.mp3




Aditya Hridayam.mp3




Ganapati Atharvaseersha.mp3




Annapurna Ashtakam.mp3




BhooSuktam.mp3




Dakshinamurti Stotram.mp3




Devi Khadgamala.mp3




Durga Stotram.mp3




Durga Suktam.mp3




kanakadhArA-stavam.mp3




Krishna Ashtakam.mp3




lakshmi sahasranama.mp3




Ganesha-pancharatnam.mp3




Lalitasahasranama.mp3




LORD SHIVA POWERFUL PRAYER LingAShTakam.mp3




LORD KRISHNA BEAUTIFUL PRAYER MadhuraAshtakam.mp3




mangalam.mp3




purusha Suktham.mp3




Rudram.mp3




SaiStotram .mp3




Soundarya Lahari .mp3




Soundaryalahari -2.mp3




Shiv ashtakam.mp3




Shiva Stotram.mp3




Siva Suprabhatam.mp3




Soundarya lahari.mp3




subrahmaNya-aShTakam.mp3




vishnu Sahasranama.mp3




visvanatha.mp3




Suryashtakam.mp3




Mahanyaasam1.mp3




Mahanyaasam2.mp3

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beejakshara mantra Celebrate The Ganesh Chathurthi With JOY-2012

Ganesh is also known by the names Ganapati, Ekadanta, Vinayaka, Pillaiyar and Heramba. Irrespective of what Hindu tradition, he is still one of the most popular deities for worship.

Ganesh is depicted with an elephant's head on a human body and in the Hindu tradition he is the son of Lord Siva and the Goddess Parvati. He is known as the Remover of Obstacles and is prayed to particularly when people are beginning a new enterprise or starting a new business. Ganesh is also known as the patron god of travelling.

In places such as Andhra Pradesh and Maharashtra (in India), the festival is celebrated for ten days and is a joyous event and regarded as a public occasion. In other places it is simply celebrated at home and hymns are sung and offerings made to Ganesh. Sweets are also distributed because in Hindu legend Ganesh liked them.
On the day of the festival, it is placed on raised platforms in homes or in elaborately decorated outdoor tents for people to view and pay their homage. The priest, usually clad in red silk dhoti and shawl, then invokes life into the idol amidst the chanting of mantras. This ritual is called 'pranapratishhtha'. After this the 'shhodashopachara' (16 ways of paying tribute) follows. Coconut, jaggery, 21 'modakas' (rice flour preparation), 21 'durva' (trefoil) blades and red flowers are offered. The idol is anointed with red unguent or sandal paste (rakta chandan). Throughout the ceremony, Vedic hymns from the Rig Veda and Ganapati Atharva Shirsha Upanishad, and Ganesha stotra from the Narada Purana are chanted.

For 10 days, from Bhadrapad Shudh Chaturthi to the Ananta Chaturdashi, Ganesha is worshipped. On the 11th day, the image is taken through the streets in a procession accompanied with dancing, singing, to be immersed in a river or the sea symbolizing a ritual see-off of the Lord in his journey towards his abode in Kailash while taking away with him the misfortunes of all man. All join in this final procession shouting "Ganapathi Bappa Morya, Purchya Varshi Laukariya" (O father Ganesha, come again early next year). After the final offering of coconuts, flowers and camphor is made, people carry the idol to the river to immerse it.

The whole community comes to worship Ganesha in beautifully done tents. These also serve as the venue for free medical checkup, blood donation camps, charity for the poor, dramatic performances, films, devotional songs, etc. during the days of the festival.

For More Details of Lord Ganesha- Devotional Songs, Prayers, Wallpapers, Videos Download here..


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